All posts by Putatara

Operation 8: Weaving the police “terrorism” narrative

Read the complete analysis of alleged Maori terrorism in the Urewera

which was full of holes

Operation 8 brought together a broad range of activists into the series of wananga facilitated by Taame Iti in the Urewera between 2005 and 2007. It must have seemed like Christmas to the police, especially to police intelligence, who had been watching all or most of them anyway and would never have expected them all to converge on the one place joined together in common purpose; which they later thought was terrorism.

The police spooks must have wet themselves in excitement. They should have paused to ask themselves if it really was possible for a totally disparate bunch of activists to find common illegal purpose, and to keep that illegal purpose secret or expect it to be kept secret, given that  all or most of them knew that they were always or almost always under some sort of surveillance. The excitement prevailed and no-one in police intelligence or in the chain of command stopped to question that assumption. When you’re following your nose into an intelligence operation you really should pause occasionally to draw breath, to look about you for other information that may contradict your nose, and to critically engage the brain.

In the next post I will outline the huge amount of information or evidence the police collected and examine how and why the “analysis” of that information led them into the conclusions they made.

These are some of the threads, general and specific, that were woven together to become Operation 8:

  • 9/11 to 15/10
  • The compact between Labour and Maori destroyed
  • Taame Iti & Tuhoe Lambert;
  • Rangi Kemara & Teanau Tuiono;
  • Jamie Lockett & Phil Le Compte;
  • The anarchists, peace activists, environmentalists and animal rightists;
  • Aotearoa Café;
  • The military connection; and
  • The threads that weren’t.

9/11 to 15/10

The Al Qaeda attacks on the USA on Tuesday 11th September 2001 by mostly Saudi Arabian terrorists, the Bush/Cheney initiated “war on terrorism” that followed, and the security paranoia that began in the the USA and swept across the Western world was a thread that led directly to the armed paramilitary operations at Ruatoki, Taneatua and Manurewa on Monday 15th October 2007.

New Zealand followed the USA lead with the Suppression of Terrorism Act 2002 which did not specify any crimes not already covered by the Crimes Act, or which could not have been introduced into the Crimes Act by amendment. Its real purpose was not to specify new crime but to appropriate to the State and its security, intelligence and law enforcement agencies vastly increased powers of surveillance, search, detention, arrest, secrecy and suppression. In doing so it eroded democratic rights and freedoms that had been built into the democratic ideal and practice over many hundreds of years in the pursuit of which countless lives had been sacrificed. All without any appreciable increase in the direct threat to New Zealand or a threat that could not have been dealt with under existing legislation and within existing powers.

The new security regime also imported “security theatre” from the USA through which the paranoia and  empire building foreign policy aspirations of the Bush/Cheney administration were converted into mass public hysteria through lies, propaganda and a range of highly visible “security” measures. In introducing legislation and policies to combat terrorism the Bush/Cheney regime introduced new previously unthinkable mechanisms designed to control the population of the USA. The NZ Government blindly and subserviently followed with its own population control measures.

The increased budgets for the security, intelligence and law enforcement agencies spawned a raft of new special units and staffs dedicated to the task of finding and prosecuting terrorists. The NZ Police widened the meaning and scope of terrorism to include domestic political activists, and cynically used their new specialist terrorism intelligence units as political intelligence units. In doing so the police raised the stakes, their own level of paranoia, and the level of antagonism between themselves and political activists to new highs.

During the 1981 Springbok Tour and the sometimes violent confrontations between protesters and police the police weapon was the long baton. By 2007 pepper spray was routinely carried and used, and tasers were on trial. The police also had a paramilitary force armed with pistols, carbines and rifles. Not only had the police raised the level of antagonism between themsleves and political activists, they had also increased their weaponry. And they had demonstrated through their increasingly confrontational tactics when dealing with political activism that they had no respect at all for the democratic right to dissent, demonstrate and protest.

In that climate of internationalised Bush/Cheney paranoia, and increasing NZ Police paranoia, antagonism, aggression and confrontation, it should not have been surprising that the level of paranoia in the activist groups increased in direct proportion. No doubt a few might have fantasised about arming themselves against the threat from within the supposedly democratic State.

The fourth Labour Government led initially by David Lange (1984-1990) had been a friend of the peace movement and other activist causes. In that government Helen Clark herself was a key link to the peace movement. Caught up in the paranoia of the Bush/Cheney “war on terrorism” the fifth Labour Government led by Helen Clark (1999-2008) bought into the security, intelligence and law enforcement agenda that quite quickly marginalised and criminalised political dissent. The fourth Labour government under the guidance of Sir Geoffrey Palmer had introduced important new consitutional legislation including the Bill of Rights. The fifth Labour government put in place legislation that started the sliding erosion of those rights that continues unabated to this day.

The compact between Labour and Maori destroyed

Not initially related to the terrorism paranoia but developing alongside it was a hardened attitude to Maori activism. The Lange government started a process that paved the way for new forms of relationship between Maori and government. In 1998 while still Leader of the Opposition Helen Clark was humilated and reduced to tears at Waitangi. That no doubt hardened her personal attitude to Maori political activism.

In January 2004 the Waitangi Tribunal reported favourably on a claim to ownership of the seabed and foreshore. In January 2004 also Don Brash triggered a racist response in New Zealand with a speech at Orewa. The Clark government, in a signal decision in November 2004 motivated by political considerations, legislated to extinguish any Maori claim to the foreshore and seabed despite widespread protest. In doing so it destroyed a decades long electoral compact between Maori and Labour. The Maori Party was the result.

The Clark government had created new enemies for Labour out of old friends both Maori and Pakeha, and by granting undemocratic powers to the police and others had institutionalised some of those new antagonistic relationships.

Within that general atmosphere of betrayal and distrust Ngai Tuhoe was steadily working towards recognition, validation and settlement of its claims. The first of many claims was laid in 1987 and the Waitangi Tribunal heard them between 2003 and 2005. There was no guarantee that the Clark government would negotiate towards the outcomes Ngai Tuhoe wanted and to many it seemed that it would not. The gievances against the Crown run deep and there has been a simmering collective anger passed down through the generations. No doubt many in Ngai Tuhoe were impatient with the process. And there were a few hotheads, but they were held in check.

Taame Iti & Tuhoe Lambert

Taame has been an activist for decades, since the days when they were called “radical Maori activists” and rated as equally subversive as communists in the minds of the watchers and some politicians like Robert Muldoon. Taame’s activism became more focused on the Ngai Tuhoe cause as the years rolled by. He even rates his own entry in Wikipedia:

“As the Maori nationalist movement grew in New Zealand in the late 1960s and 1970s, Iti became involved. He protested against the Vietnam War and apartheid in South Africa, and he became involved with Nga Tamatoa, a major Māori protest group of the 1970s, from its early days. He joined the Communist Party of New Zealand, and went to China in 1973 during the cultural revolution. He has taken part in a number of land occupations and held a hikoi to the Parliament of New Zealand”.

There can be no doubt that he has been under surveillance for all or most of that time, whether by NZSIS or NZ Police. Taame and my old mate Willie Wilson were comrades in the union movement and the Communist Party together. Robert Muldoon certainly kept an eye on them through NZSIS and once named Willie in Parliament as the most dangerous man in New Zealand. There can also be no doubt that Taame knew that he was under surveillance from way back then and that whatever projects, protests and schemes he was involved in would be observed. In many interviews with the media he has said as much. He seemed to carry on regardless and do whatever he decided to do anyway. Of all the activists in New Zealand who are or have been under surveillance, or who think they have been under surveillance,  Taame stands out as one who has learned to live with it as part of his life. Unlike many he has never seemed overly-concerned and has rarely if ever protested about it in righteous indignation, or wishful thinking.

In the Operation 8 police evidence a police intelligence note from 2002 noted that he was seen at Mangere in the company of Rangi Kemara. They weren’t up to anything but his presence was noted anyway, and filed in a police database in case it became useful. In that case it did become useful for it seems that it might have been the first time police intelligence had added Rangi Kemara to his social network. Rangi didn’t have a police record. Social network analysis of persons of interest is going on all the time to build a picture of who might be involved in the activities of the people the police are watching. That’s partly what mass surveillance of the Internet by GCSB is about. They’ve probably got me tagged as part of his network as well as half of all Maori. They must have put the late Tuhoe Lambert into that network from about June 2006; maybe earlier.

On 16th January 2005 Taame shot a flag on the marae as part of an elaborate theatrical presentation before the Waitangi Tribunal sat to hear the Ngai Tuhoe claim. Local police understood what it was about, were not perturbed and did nothing about it. But after the matter was raised in Parliament by some righteous MP he was charged by the police and in June 2006 was convicted and fined.  At the time of the trial he was already under surveillance as part of Operation 8. On 4th April 2007 his conviction was overturned on appeal. That was just six months before the armed paramilitary operation in which he was arrested as an alleged “terrorist”.

It would be interesting to find out who in Wellington made the decision in 2005 to charge him with firearms offences. Commissioner Broad and Deputy Commissioner Pope had not been appointed at that time. Was Helen Clark involved.

On 27 February 2007 Taame was tipped off that someone was talking to the media who were interested in his wananga activities. On 28 February 2007 Melanie Jones of the Sunday Star Times contacted Taame and told him SST had received an anonymous letter that suggested he was “doing guerilla training for activists in the Ureweras”. The police intercepted that communication. Taame knew from a tip off on 3rd June 2007 that his wananga activities in the Urewera were under police surveillance and had been discussed at Police Headquarters. The police obtained those text messages.  He received another tip off about police surveillance in September 2007. In June 2007 an intercepted conversation clearly indicated that Taame knew they were under surveillance. He did nothing to stop or hide what he was doing.

The late Tuhoe Lambert was an Auckland based Vietnam veteran who was also dedicated to the Ngai Tuhoe cause and who was involved in the wananga in the Urewera with Taame Iti. He came under surveillance from early in 2007 as a result of a check of the Births, Deaths and Marriages database at Internal Affairs, looking for the relatives of his brother who had  become part of the network analysis. Tuhoe Lambert then came under surveillance himself, was linked to Taame Iti and his activity in the Urewera and eventually became a prime suspect with Taame Iti and Rangi Kemara. Tuhoe had previously been interviewed at length by Melanie Reid of TV3 about his Vietnam service and through that had created a public profile. Melanie interviewed him again after 15th October 2007.

In September 2007 Taame travelled to Fiji to meet Prime Minister Frank Bainimarama. He was accompanied by John Murphy of Remuera. The spooks would certainly have been monitoring that visit and had certainly added Murphy to the Taame Iti network quite some time before that. We will meet Murphy later.

Rangi Kemara and Teanau Tuiono

Rangi and Teanau are good friends. I met them both through the NZ Maori Internet Society which I co-founded in the 1990s and which they joined early on. Rangi eventually came to work for me as my IT manager, part time at first then full time from early in 2004. Rangi was arrested at Manurewa at Tuhoe Lambert’s place on 15th October 2007. He had been staying there in a caravan. The next day Teanau’s place at Palmerston North was raided but he was not arrested.

Teanau was a moderator of the “Tino Rangatiratanga” email group that started in the 1990s.  Rangi was also involved in that. I was an early subscriber and contributor to the group. Teanau has fairly close links with the Wellington activist community and with the international activist community as well. He’s an activist, with a law degree, and acknowledges that he has probably been under surveillance for a while, especially because of his international links.

Rangi discovered through a source in the IT industry that his email account was under police surveillance some time in 2002 or 2003. There was no possible reason for that other than the fact that he was Maori, was becoming an IT specialist, was friendly with a number of activists including Taame Iti, and had been a contributor to online activist discussions. That could almost describe me as well.

Both Rangi’s and Teanau’s connection to Operation 8 probably began in 2004. That year started with Don Brash’s racist speech at Orewa. Then there was the Labour Government’s decision to extinguish any Maori rights to the seabed and foreshore, followed by the hikoi to Parliament to protest that decision, Tariana Turia’s resignation from the Labour Party, and the formation of the Maori Party. Throughout all of that the police were spying their hearts out.

Rangi and Teanau were in Wellington in March 2004 when the National Party website was defaced, probably in protest at all of that anti-Maori stuff that year, sparked off by Don Brash at Orewa. The website hack was aimed at Don Brash. The upshot of that is that the police electronic crime laboratory suspected Rangi the IT whiz of doing it, and perhaps had his mate Teanau in the frame as well.

Now, defacing a political website on the information super highway is no more serious than defacing a political billboard on any other highway. The recent revelations about wholesale spying by NSA, GCHQ, CSE, ASD and GCSB have finally proved that the Internet is open slather anyway. Our government is the biggest illegal hacker of them all. We already knew that at the time, and in my company we took our security seriously and built industrial strength protection around the websites on our servers, including our own websites. Most people actually believed the companies that built their websites, and believed that they were secure. We knew that most of them weren’t and we also knew that a lot of corporate websites were being hacked but that no-one was admitting it. It would embarrass them to admit that their supposedly secure websites were not. That’s why I say that defacing a political website billboard was and is a petty offence happening all the time, if it is an offence. If you want to protect your billboard on the information super highway or any other highway you should put a high fence around it topped by broken glass and razor wire with a strong lock on the gate. And don’t just believe the guy who takes your money and tells you there is a fence around it when there isn’t, like the Emperor’s new fence. If you don’t properly secure it and your electronic billboard gets the graffiti treatment then it’s your own stupid fault. Don’t go bleating to the police.

Anyway the Electronic Crime Laboratory (ECL) went after Rangi in a big way for allegedly doing a bit of graffiti on the National Party electronic billboard that was out on the highway without a proper fence around it. They seized all of his computers. But they didn’t find the computer they thought was used for the hacking of Brash’s billboard, or any evidence on the computers they did seize, and they didn’t charge Rangi with the hacking. All they had was that the hacking was done from a hotel connection in the hotel Rangi had stayed at in Wellington so it might have been him and it might not, and it might have been a Pakeha.

The person at ECL who was after Rangi was Juergan Arndt who later turned up at our office on 15th October 2007. He failed in 2004, and he failed again in 2007. The alleged 2004 hacking incident was mentioned in police evidence as one of the threads that led into Operation 8. It would seem that both Rangi and Teanau were in the crosshairs long before Operation 8 started and that they stayed in the crosshairs. And that was one of the threads by which both of them were woven into the Operation 8 narrative.

I had told Rangi in 2004 that because of his brush with ECL the police would have him under surveillance forever. He knew that. At a later time I also told him that he would be under surveillance because of his association with our friend Taame Iti and the wananga activities in the Urewera. He knew that too.

Computers were seized from a lot of locations around the country on 15th October 2007 and in the days afterwards but the ECL and Juergan Arndt were focused primarily on Rangi’s home workstation and on my fairly sophisticated IT network at Parnell. I will tell you why in another of the threads but I reckon that Fritz was also motivated by a bit of unfinished business from 2004.

Teanau’s house was searched but he was not arrested. Like me he contacted a lawyer who made sure the police did not exceed their lawful powers of detention and arrest. As in my case the search warrant itself was probably obtained improperly.

Jamie Lockett and Phil Le Compte

We met Detective Sergeant Phil Le Compte when he turned up at our Parnell office after we got an interim injunction to stop the search and seizure operation that was aimed at all of our computers. Le Compte worked at AMCOS, co-located with SIG, the special intelligence unit that ran Operation 8. On the surface he was not involved in Operation 8. But the cat certainly was curious.

Now to Lockett. The earliest record of Jamie Lockett in the Operation 8 database was on 24th September 2005 when he was observed in the Mount Wellington Domain in Auckland wearing a balaclava and carrying “something like a rifle”. The next record is on 5th February 2006 when he was reported to be at Waitangi with John Murphy.

Patrick Gower wrote this about Jamie Lockett in the NZ Herald on 27th October 2007.

“Whether it is proved right or wrong, Jamie Beattie Lockett will wear the title “terror suspect” with pride. It sits nicely alongside his boasts of being “the most trespassed man in New Zealand” or “84 arrests but 79 walk-aways”. Lockett has been at war with the police for years. He goads officers, they arrest him on disorder-related charges. It goes to court, he defends himself – and as his record shows, quite often beats them. Lockett will then take a private prosecution against the officers he claims have wronged him. It is a routine that has made him a regular fixture in the courts”.

“The 46-year-old stands apart from his 15 co-accused because he does not have an underpinning philosophy. Those who know Lockett say he is no anarchist or Maori activist: he is driven instead by a seemingly pathological dislike for police, said to have begun when an officer spat in his shoe while he was being held in custody. It began a belligerent feud that has become so all-consuming it has left him penniless, seen him fall out with friends, and means few who know him can recall what he was like before it began”.

“Terror suspect Jamie Lockett has been under tight police surveillance for at least 18 months. He was confronted by undercover police officers dressed as tourists at Waitangi Day 2006 and clearly told – while standing toe-to-toe with one detective – “we will be right on your tail”.

“The confrontation at Waitangi Day forms part of a short film titled Jamie made by friend and film-maker Miles Watson. It shows Lockett talking to uniformed police before two undercover officers dressed in board shorts and T-shirts take over. Lockett and one of the officers stand toe-to-toe as the “on your tail” warning is issued”.

The “undercover” police officer who stood toe-to-toe with Lockett was Detective Sergeant Phil Le Compte and the confrontation was not a coincidence. One of the main police protagonists in the long running feud involving “84 arrests and 79 walk-aways” was Phil Le Compte. It was personal. They hated each other. Lockett has told the story of how they had come to blows some time before the incident at Waitangi and how he had beaten Le Compte in the ensuing fight.

Lockett was at Waitangi with John Murphy. Murphy was a seemingly wealthy used car dealer who lived at Remuera, quite near to the late Sir Paul Holmes. On 5th March 2006 David Fisher of the NZ Herald wrote:

“There’s a Maori flag flying in one of Auckland’s poshest streets – and it’s raising the ire of some of its more influential neighbours”.

“Used car salesman John Murphy of Victoria Ave, has traded the New Zealand flag’s red, white and blue for the red, black and white of the tino rangatiratanga flag. Mr Murphy took the Kiwi flag down and ran the Maori flag up the pole just before last year’s election [17th September 2005]”.

“I went to see [Maori Party co-leader] Pita Sharples before the election to see how I could help because I believe in him,” Mr Murphy said at his $1.2 million home yesterday as a waiata played over stereo speakers. “So I put the flag up. And I’ve got a lot closer to Maori since I put it up.”

At the time of all of this Jamie Lockett was living with Murphy in Remuera. The two of them had embarked on their new cause to support Maori. They had tried to meet with Prime Minister Helen Clark and were supposedly at Waitangi to offer Minister of Maori Affairs Pita Sharples $10 million to support the cause. It all sounds rather improbable. Their attempts to engage with the politicians had brought them renewed police attention.

Shortly after John Murphy had started to fly the Tino Rangatiratanga flag in Remuera it was noticed by Rangi Kemara. Rangi was on his way home from his work at my office, noticed the flag and stopped to introduce himself to Murphy to find why he was flying it. He told me about it the next morning. One thing led to another and John Murphy and Jamie Lockett were introduced to Taame Iti. Network analysis had now connected them.

Detective Sergeant Phil Le Compte must have been beside himself to have Jamie Lockett joined to a “counter-terrorism” operation in the Urewera. The prospect of having him lined up on a terrorism charge would have been beguiling. Alas it was not to be, he was charged with arms offences, and he eventually got off that one too. 85 arrests and 80 walk-aways.

Did Phil Le Compte have any role in kicking off Operation 8? Was part of the motivation behind Operation 8 to put Jamie Lockett away for a long time on a terrorism conviction? We don’t know. Le Compte was one curious cat at my office in Parnell on 15th October 2007.

Since the Supreme Court appeal and the subsequent dropping of charges against most of the Operation 8 accused Lockett seems to have gone quiet. Phil Le Compte, son of Alan, was put back into uniform and sent up to Kaitaia. One can only speculate why but the feud seems to have subsided. Geographical distance has worked its magic. Lockett is still around but I hear that he has since done a three month stretch inside. 86 arrests and 80 walk-aways?

The interesting thing about the surveillance of Lockett and Murphy is that they are the main targets in the Operation 8 database of evidence up until July 2006 when the main focus shifted to Taame Iti. This is the timeline:

  • 4 May 2006 – “Surveillance log starts. Auckland Court. J. Lockett, J. Murphy, M. Watson”.
  • 10 May 2006 – “New investigation Op 8”. Request to Telecom about cellphone data for J. Murphy. Was this the actual start of Operation 8?
  • 17 May 2006 – “1st search warrant. T. Iti, J. Lockett, K. Alp, J. Murphy, K. Chapman” [probably cellphone records]..
  • Throughout May and June 2006 the database records are mostly concerned with links from Jamie Lockett and John Murphy to right wing white supremicists and members of the Direct Democracy Party; Kyle Chapman, Kevin Alp and Jason Orme.
  • 19 July 2006 – “1st search warrant. J. Lockett, T. Iti, M.Hohaia”

Perhaps Jamie Lockett led the police to Taame Iti and not the other way around. In which case Phil Le Compte would certainly have played a leading role at the start of Operation 8. Here’s the question – was Operation 8 already under way as an operation aimed at Jamie Lockett before it switched its focus to the Urewera? The police have always said it was an operation that started in the Urewera but the evidence of their Operation 8 database says otherwise. They’ve indulged in a bit of parallel construction of evidence.

The other interesting thing about Jamie Lockett and Operation 8 is that he too knew that he was under almost constant surveillance by the police and did nothing to hide his activity. In fact he had a record of provoking police into arresting him.

The anarchists, peace activists, environmentalists and animal rightists

So how did all of those activists from Auckland, Hamilton, Wellington and elsewhere come to be involved in the Urewera. Taame Iti is a networker and a collector. He collects people. A millionaire associate at one time was arts patron Jenny Gibbs although she disassociated herself from him after the Operation 8 arrests. He drew millionaire John Murphy into the network. There have been many influential people drawn in. He spreads the word about the Ngai Tuhoe cause as far and as wide as he can. He does it through his theatrical protests and the media, through his acting, through his painting, through his networking and through his wananga in the Urewera. He is the unofficial Ngai Tuhoe spin doctor.

But if they wanted a terrorist warlord they wouldn’t leave it to a spin doctor. They’d look for someone else, someone like me with high level military training, not Taame Iti and not even the late Tuhoe Lambert. By the way the only people ever to have approached me about that were two young Black Power members who asked me to run a wananga for them on guerrilla warfare. It was a long time ago and I didn’t of course. But Taame did arrange to have me briefed about the Ngai Tuhoe claim, as “a person of influence”, by chief negotiator Tamati Kruger. Flattery will get you nowhere Taame.

Ngai Tuhoe have been quite brilliant in their image making and have portrayed themselves as the last holdout against colonialism and the last repository of traditional ways of life and values. They have their history of invasion, suppression and confiscation which has been told and retold from generation to generation. It finds expression in “Te Mana Motuhake o Tuhoe” the ongoing never ending cause for some form of political autonomy. It is a compelling narrative that has created an aura around Ngai Tuhoe of the Urewera, the children of the mist. It is a narrative that is true, as far as it goes, and the substance of their claim is valid.

Another narrative is that Ngai Tuhoe is not an entirely united “iwi”. There are at least two hapu opposed to the direction of negotiations with the Crown. Ngai Tuhoe is also fast heading into becoming a corporate iwi like all the rest of the corporate iwi. I’m sure they’ll deny it but that’s their future. They’re becoming through the claim negotiation process a modern or neo-tribal “iwi”. And most of them don’t live in the Urewera, with perhaps the largest number of them living in Auckland. Those out in the diaspora are living ordinary mainstream lives as beneficiaries, workers, public servants, academics, teachers, nurses, firemen, policemen, soldiers, broadcasters, journalists, businessmen and businesswomen, criminals, and whatever else you can think of. They are concerned with raising their families and getting ahead if they can just like everyone else. Most of them are never going “home” to live in the Urewera although many of them are frequent visitors.

It’s the first narrative that draws in the romantics and the idealists to support the Ngai Tuhoe cause. It’s the narrative that has been brilliantly portrayed in academic publications, on film and in the media. It’s the narrative that would have drawn all of those activists to the wananga once invited. Were they drawn in to help Ngai Tuhoe wage war, or were they drawn in by the romanticism and idealism of the Ngai Tuhoe narrative which is the longest running ever in-your-face challenge to the sovereignty and closely guarded power of the NZ Parliament? The stuff of activists’ dreams.

Te Kotahi A Tuhoe ki Poneke, a group of activists to support the Ngai Tuhoe cause, was formed in Wellington in November 2006.

So were they there to wage war or to dream? Some of the activists actually refused on principle to participate in the war games in the bush, and went off somewhere else when that was on. The police didn’t tell you that but it’s true. Those ones at least weren’t there to wage armed warfare on anyone. Nor were the rest.

But some of them did act out a bit of fantasy in the bush. None of them would have made the grade into my platoon.

We know that after 9/11 police intelligence units had focused their attention on activists in Wellington, Christchurch and Auckland. We know that they paid informants to infiltrate the activist groups and to act as agents provocateur. It should have been no surprise to any of them that police intelligence followed their noses to the wananga in the Urewera. The police interpretation of what they saw there was the real surprise.

Am I soft on activists? Over the last 35 years since I retired from the Army I have met and become friends with a lot of activists of all varieties and causes, Maori and Pakeha. I have worked with quite a few on various projects, socialised with many who were also artists, writers and theatre goers. Some of them had SIS files going right back to the 1940s and 1950s. And do you know what? They are ordinary people just like the rest of us; mostly nice people and some who are not of course. Instead of looking through keyholes or relying on lunatic infiltrators the spooks should get to know their targets personally. They’d be a lot less paranoid if they did.

Aotearoa Café (AoCafe)

In the early days of the World Wide Web we had the Tino Rangatiratanga email discussion group at Yahoo.com. I was an early subscriber and sometime contributor. I’m still one of 1,394 subscribers but these days I never contribute. I got tired of it although some of the discussion was interesting.

There were the leading activists of the day, the people who set the activist agendas and did the stuff. Ideas were debated and things were organised. News was passed on. Like every online discussion group or Facebook group most of the people were watchers who read some of the stuff but never contributed. There were a few people who led most of the discussion. Then there were the armchair activists who had a lot to say and bugger all to contribute. Some of those were radical and legendary activists in their own minds, full of revolutionary rhetoric but who never got off the sofa. Much the same as the online crowd today.

If the post-9/11 era police spooks had been spying on some of that promised but never delivered revolution they would have been positively orgasmic. But the revolution was all trash talk and no-one seriously believed it except for the dreamers. The real activists got on with their activism.

We discovered one fact about online Maori discussion groups, especially activist groups, and that was that there were a lot of journalists watching and reading, waiting to pick up a story. And there were the cops hoping to uncover our conspiracies, or perhaps just looking for early warning of protests and other events.

Fast forward a few years to our company in Parnell. From early 2004 onwards we got serious about our communications security. Having been in the intelligence and military game myself I was always aware of the insecurity of the telephone, fax and email, and acutely aware of the vulnerability of websites and IT networks. We ran our own email server, file servers and web servers with our own and some of our clients’ websites hosted there, and we had to make sure that they were secure from hacking. Nearly all web servers are the subject of almost constant hacking attempts, usually by curious hackers from all over the globe just looking to see what damage they can do. Our Maori websites have long been the target of racist nerds in New Zealand and elsewhere trying to take them down. And from 2004 onwards we were aware that police intelligence were interested in Maori websites, data and communications.

We believed then and still do that it is our own responsibility to protect our data and communications and that if we get hacked it will be our own fault. The total takeover of the Internet by NSA, GCHQ, CSE, ASD and GCSB (known as 5-Eyes) has caused us to rethink that but we still do our level best to be as secure as we can, even from them.

In 2006 we moved all of our internal company communication away from email onto a more secure encrypted platform. To this day we hardly ever use email for business communication. Communications security was part of our business and we took it very seriously. We were early adopters of encrypted applications, including end to end encryption where we held the encryption keys, rather than server side encryption where you trust the providers to hold the keys and to do the encryption for you.

In April 2004 my IT manager Rangi Kemara set up a website of discussion forums with an encrypted chat room. It was to all intents and purposes an updated version of the old “Tino Rangatiratanga” discussion group with much the same subscriber base as the original, but with a new generation of subscribers as well. There were a range of forum topics that covered just about anything a group of Maori might want to discuss. The site was called Aotearoa Café – “AoCafe” for short. It consisted of three separate means of communication’

  • AoCafe Forums – public discussion forums
  • AoCafe Chat – encrypted chat rooms located initially on a separate server
  • Aotearoa Email – located on a free email server in the USA

The end-to-end encrypted chat room within AoCafe was state of the art. There was a lot of the usual armchair revolutionary crap chat going on as well as some serious real time discussion. I subscribed (using an alias) and Rangi would sometimes get me to log in to take on or take down the odd “educated” person who baffled everyone with their ignorance dressed up as knowledge. I monitored it from time to time to see what was going on. The revolutionary crap chat was as unrealistic and as boring as it always has been.

The encrypted chat room software at AoCafe was the same as one of the applications we adopted from the overseas hacker community to trial for our own internal company chat room. It was very very secure especially when the private chat room facility was used by two or more subscribers.

AoCafe Forums and AoCafe Chat resided on my company webserver in Parnell for a while until taken offsite to separate standalone webservers. For security reasons it was better not to have a Maori activism website on a normal webserver with other websites in case it came in for some extra attention from racist hackers and others.

The police were aware of the AoCafe from 23rd June 2004. Based on intecepted text messages from late 2006 mentioning AoCafe, indicating that the recipient should login to AoCafe, Detective Sergeant Aaron Pascoe first did a search of its open membership list on 5th March 2007. From then on the Operation 8 applications for warrants included AoCafe Forums, AoCafe Chat and Aotearoa.com email as intercept targets. The interception was to be done remotely with the assistance of Orcon, the provider that hosted the AoCafe server after it was moved from my premises. However the server for the encrypted chat room was not co-located at Orcon with the main AoCafe website. It was at another offsite location.

By June 2007 the police had still not been able to place their remote interception devices at the AoCafe sites. However they had obtained the database of unencrypted forum communications at the www.aocafe.com address from Orcon but had not been able to read the contents. As at 1st August 2007 they had still not been able to place interception devices on any of the three websites associated with AoCafe. By 30th August 2007 they had located www.aocafe.com and chat.aocafe.com at their new location and had begun partial interception but had not been able to decrypt the chat room conversations. On 26th September 2007, just over two weeks before the paramilitary operation, they still had not managed to break into the encryption.

Sometime between 2004 and 2006 my company IT network and communications came under the scrutiny and surveillance of police intelligence, or the electronic crime lab, or both. We had written a small program that resided on our firewall server and that logged all attempts to hack into our network, and then traced the origin (or IP address) of the hacking computer and identified who it belonged to if it could. That’s all very simple stuff if you know how. One morning we discovered that an unsuccessful attempt had been made from a NZ Police owned range of IP addresses, indicating that it was probably a NZ Police computer. We thought that was pretty dumb to use an identifiable police computer to do some spying.

We found out on and after 15th October 2007 that one of the primary targets of the computer seizure operation was AoCafe. It was recorded in police evidence as “Al Qaeda like encrypted communications” and they thought it was the central communications hub for a terrorist network. They couldn’t hack into it so they assumed the worst. We know they tried and perhaps they enlisted the aid of GCSB as well. On 15th October 2007 they came looking for AoCafe files on my web server at Parnell, but they were no longer there. They did seize the offsite server it was on but there were no chat logs on that server either. We don’t as a matter of course allow applications or programs to store logs on our servers. And so there were no deleted logs for them to forensically restore. We had long been in the habit anyway of forensically “scrubbing” our hard drives and servers of all deleted files so that they could not be restored and read. It was just another aspect of the security measures we researched and implemented as a matter of course. But Maori folk aren’t supposed to be that sophisticated are we.

That was another thread in the narrative of Operation 8. After 2004 the ECL had Rangi Kemara under surveillance at home and at our office, they knew of and were suspicious about AoCafe and couldn’t hack the encrypted core of it. When Rangi and others were linked with Taame Iti and the wananga in the Urewera they had in their feverish imaginations uncovered an Al Qaeda like encrypted communications hub for a terrorist network, on my servers.

Did some of the 18 accused use AoCafe to communicate. Of course they did. And one or two of them had AoCafe chat logs on their computers that were retrieved by the police. But mostly they used insecure mobile phones. They were not in the main sophisticated electronic communicators. If they had seriously been plotting terrorist stuff they would have seriously secured their communications as well. They’re all smart people and one or two them are savvy about communications security.

Rangi Kemara was heard by the police to say this about the communications of the activists, indicating that he knew that wananga communications by mobile phone were probably being intercepted.

“… but at the same time they use their cell phones to communicate which means they might as well ring the Police and provide their story to media”

The military connection

There were two identified military people picked up and charged in the operation. The late Tuhoe Lambert was a Vietnam veteran having served in Victor Company RNZIR as a rifleman in 1970. After Vietnam Tuhoe had left the Army and had apparently done a short stint overseas as a contract soldier. The other was Rau Hunt who had been a petty officer in the Navy and who had later become a civilian military contractor in Iraq. Both were identified by the police as military trainers at the wananga and were charged.

On the periphery there was myself, a 20 year Army officer and war veteran with active service in Borneo (1966) and Vietnam (1967), and I was Rangi Kemara’s employer and occasionally in contact with Taame Iti and others involved in the wananga. There were other Vietnam veterans in the Urewera, not directly involved in the wananga but in contact with Taame Iti and some of the wananga participants. I had served with a couple of them. We all knew that there was firearms training at the wananga but were not concerned.

However in the period from October to December 2006, before the focus of Operation 8 shifted from Auckland to the Urewera, I was a prime suspect and the subject of numerous probes by the police. The police also ran a check with Defence on 58 suspects including myself to see if there were any with military backgrounds. They got five positive responses including me. None of us remained in their crosshairs after the focus shifted to the Urewera.

Tuhoe Lambert was not tied into the network until early in 2007 and Rau Hunt became part of the network analysis from about April 2007.

Tuhoe Lambert was identified as the trainer who was conducting “patrolling” type activity over a period of a few months. I watched all of the video evidence several times. I quickly came to the conclusion, as someone who had spent thousands of hours commanding real patrols on real patrol missions and as someone who had trained real infantrymen over a period of many years that they were just playing war games rather than doing any serious military training. A real infantryman can tell the level of training and expertise at a glance. Some of my former colleagues with Vietnam service and long periods of service after that have since agreed with me.

From the video evidence it was obvious to me that Rau Hunt was not training anyone but was demonstrating the tactics and techniques of personal protection, and vehicle and convoy protection used by civilian military contractors or operators in places like Iraq and Afghanistan., What the police inexpertly saw as training for kidnapping and hostage taking I saw as a demonstration of the personal protection of a client in an ambush situation where the client is hustled out of a vehicle under attack to a safe position or to another vehicle not under attack. Given Rau’s background and experience that was the most logical conclusion anyway.

Long after the era when Vietnam veterans were looked upon with derision, by the 2000’s many younger men looked up to us and respected us and still do. We don’t talk much about what we did but the younger ones are eager to listen to those who are willing to share their experiences. Rangi Kemara spent a lot of time around me, and also created a relationship with Tuhoe Lambert and eventually lived in a caravan at Tuhoe’s place. He was one who respected us and was interested in what we did in Vietnam. He didn’t get anything specific from me about my Vietnam experience but I understand that Tuhoe shared a few experiences. Rangi also never asked me about anything to do with tactics or strategy. We did talk about survival stuff occasionally. Rangi had also met two Ngai Tuhoe people who had served with me in Vietnam who had some experiences and observations to share. He told me about it at the time.

So there were military connections linked to the wananga participants, some of whom were very interested in our exploits 30 to 40 years previously. Why did that extend to some play acting in the bush? I’ll explore that in a later post.

The threads that weren’t

On 15th October 2007 and in the days following about 60 houses around the country were raided. The omnibus search warrant used to conduct those searches was broad in its scope, specifying weapons, equipment and clothing that they were looking for as well as computers. At our office in Parnell they were looking specifically for the AoCafe forums and chat room. But Fritz and his masters had also decided on an act of complete bastardry and they were intent on taking every computer, server and hard drive in the place and on putting us out of business. At most other places they were just fishing for computers where they hoped to find evidence to flesh out their terrorism narrative.

They found nothing of consequence. Those were the threads that weren’t. The police obviously thought they’d find some but they didn’t.

The woven terrorism narrative

Those are the threads that were the basis for the terrorist narrative the police would weave around the happenings at the wananga in the Urewera. In the next post I will examine the evidence they collected to weave into those threads. The finished narrative was full of holes.

Links: The Operation 8 Series

Operation 8: unreasonable, improper, unlawful, illegal, dishonest

Read the complete analysis of alleged Maori terrorism in the Urewera

and that was the police, not the alleged “terrorists”

In my previous posts I’ve been going on about ignorance, racism, paranoia, incompetence, and the lack of intellectual rigour that shaped the intelligence process in Operation 8. The litany wouldn’t be complete without a discussion about honesty, or the lack of it. Police behaviour on Operation 8 has been called unreasonable, improper and unlawful. Illegal is apparently reserved for others. What character trait is it that makes some police officers think that that behaviour, whatever you call it, is acceptable behaviour. Dishonesty?

Bear with me as I make an important point about lawful, honourable and ethical behaviour before I get back to Operation 8.

Lawful, Honourable and Ethical Behaviour

The oath sworn by all police officers is shown below. The oath is administered by the Police Commissioner or by an officer authorised by him (or her).

“I, [name], swear that I will faithfully and diligently serve Her (or His) Majesty [specify the name of the reigning Sovereign], Queen (or King) of New Zealand, her (or his) heirs and successors, without favour or affection, malice or ill-will. While a constable I will, to the best of my power, keep the peace and prevent offences against the peace, and will, to the best of my skill and knowledge, perform all the duties of the office of constable according to law. So help me God.”

The key phrase in that oath that applies here is “according to law”. Each and every constable (i.e. each and every police officer) swears to enforce the law according to or within the law. So help them God of course.

Additionally, “commissioned officers” (Inspectors and above) on promotion to commissioned rank receive their commissions from the Governor General on behalf of the Queen of New Zealand and are held to a much higher standard of responsibility and ethical conduct through their commissioning document. My parchment commission (document) granted to me nearly fifty years ago when I became a commissioned Army officer was the basis of a code of honour and ethical behaviour I and my fellow officers, with few exceptions, upheld. Dishonest or unethical conduct could result in “cashiering”, or the removal of the commission and discharge from the Army (a dishonourable discharge). The parchment commission of an Army officer is a valued possession. It ought to be so for “commissioned” police officers as well and it ought to be the basis for a code of honour and ethical conduct of the highest order.

I don’t have a copy of a police commissioning document but I’m sure that it requires each and every “commissioned officer” to ensure that all policemen under their command properly enforce the law according to or within the law.

A key legal requirement that applies in addition to the oath and the commissioning document is that whereas an individual New Zealand citizen may do anything at all unless it is prohibited by law, a police officer (or any government official for that matter) in the performance of their duties may only do that which is permitted by law. A police officer therefore, regardless of rank or position, does not have any discretionary power to do anything that is not specifically permitted or sanctioned by law.

To do so is to be in breach of the oath and commission, which are the foundations of a police officer’s authority to enforce the law. And to be in breach of the law as well.

There have been many publicly documented instances where both non-commissioned and “commissioned” police officers have acted in breach of those foundations of their authority and responsibility. Yet those breaches often seem to be treated as misdemeanours by the police hierarchy instead of the serious violations of oath and commission that they are. The present police cultural response is denial, cover up and spin which is itself a gross violation of the trust placed in the police force through the oath and commission. Honourable and honest men own up to their mistakes and transgressions.

Men and women of honour would surely live by their oath, or is that an old fashioned concept. Does the oath not mean anything once it has been administered. Is it just a formulaic administrative requirement, sworn and forgotten.

In some ways the culture of denial, cover up and spin bears more resemblance to the Mafia code of omerta than the code of honour one would expect of a police force. There is one intriguing aspect to this and that is the influence of the Police Association in shaping that culture of silence. Would there be a different culture if the Police Executive stood up to the Police Association and broke its power and influence in matters beyond its legitimate concerns of employment, remuneration and conditions of service.

Whereas my approach to conduct and ethics is based on honour, and the need for a code of honour whether written or unwritten, Dame Margaret Bazley’s Report of the Commission of Inquiry into Police Conduct of March 2007 focused in part on the need for a code of conduct. I think that a code of honour is about an ingrained ethical attitude and a code of conduct is a formal more regulatory approach. The code of honour is a compass point towards which all who subscribe to it navigate in all wind, water and weather conditions. The code of conduct is more limited and is about the set of the sail in any particular condition or set of conditions. It is more limited because it is impossible to prescribe a sail setting for every possible circumstance.

In my time in the Army there were two punishable offences that were broad in scope and potentially serious in their consequences.

For commissioned officers the offence was “conduct unbecoming an officer and a gentleman”, which was admittedly quaint and old fashioned but could be used to cashier an officer for any transgression whether against formal regulations or the informal and unwritten code of honour. Simple dishonesty was enough. For non-commissioned officers and private soldiers the offence was “conduct to the prejudice of good order and military discipline”, which was equally broad and undefined but used to the achievement of much the same purpose which was to ensure ethical conduct. The “conduct unbecoming” offence for commissioned officers was by far the more serious of the two for commissioned officers ought to be held to a much higher standard of conduct.

Those offences have been updated in the Armed Forces Discipline Act 1971:

“Conduct prejudicial to service discipline. Every person subject to this Act commits an offence, and is liable to imprisonment for a term not exceeding 2 years, who
  • does or omits any act that is likely to prejudice service discipline; or
  • does or omits any act that is likely to bring discredit on the service of the Armed Forces to which he belongs or, if he is attached to any such service, either to that service or to the service to which he belongs; or
  • negligently fails to perform a duty imposed on him or her by service order, training, or custom; or
  • negligently performs a duty imposed on him or her by service order, training, or custom”.

Still onerous.

Dame Margaret’s report stated in part:

“I was disturbed to learn that the police do not have any code of conduct or guidelines that provide sworn police ocers with clear guidance on what constitutes appropriate behaviour, in particular appropriate sexual behaviour. It is very clear to me that in order to maintain public trust and credibility police ocers need to adhere to high standards of ethical behaviour, both on and o duty, and police management needs to be vigilant in maintaining a culture that supports these standards”.

“There is, at the time of writing this report, no single code of conduct governing all members of New Zealand Police. Instead, a distinction must be made between sworn members and non-sworn members.

“It came as a surprise to me that, notwithstanding the terms of reference, there is currently no code of conduct in place for sworn police ocers. A draft code of conduct was prepared in 2002”

“I was very concerned to learn of the reliance on the police union for its assistance with arranging the departure of unsuitable members from the police. In my view this should be the role of the employer”.

The Office of the Auditor General has the job of monitoring the police implemention of the recommendations of the Bazley Report and reporting annually to Government. The October 2012 report shows that there has been improvement but that there is still much room for further improvement.

The Bazley report contains a long discussion on the need for a code of conduct for sworn police officers, and on the negotiations and development of a draft code beginning in 2001. As at March 2007 (and indeed as at 15th October 2007) there was still no code of conduct in place. The report recommended:

“A code of conduct for sworn police staff should be implemented as a matter of urgency”.

Section 20 of The Policing Act 2008 now states:

“(1) The Commissioner must prescribe a code of conduct for Police employees, stating the standards of behaviour expected from Police employees.
“(2) It is the duty of every Police employee to conduct himself or herself in accordance with the code of conduct”.

A police employee becomes a constable by taking a constable’s oath after the required training.

It is my opinion that the code of conduct approach does not deal with the essential difference between “commissioned” and non-commissioned officers, and the far higher expectations that ought to apply to “commissioned” officers. That higher expectation is surely the reason they are commissioned officers, in addition to their implied higher levels of experience, knowledge, ability, competence and professionalism. Most people, and possibly most police officers, think that the promotion from non-commissioned to commissioned rank is just another step up the hierarchy but it is not. It invokes much higher expectations of professional and personal conduct. If that is not so in the NZ Police then they should relinquish the process of commissioning which was adopted from the military in the first place as a symbol of status.

There seems to be nothing in either the Police Act 1958 or the Policing Act 2008 that actually authorises the NZ Police and the Governor General to confer commissioned status upon officers of the rank of Inspector and above. The Police Act 1958 states “Commissioned officer means any person appointed under this Act as a commissioned officer of Police” but nowhere in the act is there any legislative authority to confer that commissioned status upon any police officer. Perhaps it has just become an outdated symbol of status rather than the solemn invocation of higher expectations.

The Defence Act 1990 does however legislate for the appointment of commissioned officers in the Armed Forces:

“The Governor-General may from time to time:

  • appoint officers to a service of the Armed Forces:
  • in the name and on behalf of the Sovereign, issue commissions under the Seal of New Zealand to officers of the Armed Forces”

The Bazley report also investigated many other aspects of police culture and made several recommendations in relation to cultural change. The police were very slow to implement those recommendations and that was one of the stated reasons for the non-renewal of the contracts of Police Commissioner Broad and Deputy Commissioner Pope beyond their first five-year terms.

All of that is a long and convoluted way of getting to the point about honesty and Operation 8. In the remainder of this post I will discuss the effect of that police culture in four aspects of Operation 8:

  • the use of the media to shape public opinion about prosecutions or potential prosecutions;
  • the deliberate, improper, unlawful or illegal use of warrants and surveillance;
  • the possible illegal use of GCSB; and
  • the unlawfulness of behaviour during the armed paramilitary operation on 15th October 2007.

In Operation 8 the lead analyst Detective Sergeant Aaron Pascoe was and is a non-commissioned officer. He has since been promoted to Detective Senior Sergeant and his next promotion will be to the “commissioned” rank of Detective Inspector or Inspector. His immediate supervisor Detective Inspector Bruce Good was and is a “commissioned” officer. The rest of those involved up the chain of command to the Police Commissioner himself were all “commissioned” officers.

The shortcomings, failures, poor conduct and breaches of the law in Operation 8 were mostly those of “commissioned officers“. That supposes of course that “commissioned officers” in the NZ Police are lawful holders of the Queen’s Commission. Which may or may not be the case.

Use of the media to convict defendants in the public mind before they go to trial

Most defendants are already at a significant disadvantage as they confront the judicial system. The police and the state have enormous financial and legal resources at their disposal compared to most defendants and that gives them a huge advantage before court proceedings begin. Legal aid goes nowhere near correcting that imbalance of power. Justice does not come cheap.

The NZ Police have also built a formidable media, public relations and spin machine which they have used to imprint their version of events on the public mind long before defendants have their say in court. That was the case in Operation 8.

In my opinion it is entirely appropriate that the police use the media to solicit further witnesses and evidence to help them solve crime. It is despicable when they use it to prosecute defendants in the court of public opinion and possibly subvert the judicial process. The “public interest” is no defence whatsoever.

Not only did they mount an aggressive paramilitary operation against Ruatoki, and against two family homes in Taneatua and Manurewa, they simultaneously mounted an aggressive media campaign. The media were on the spot almost immediately, well primed by the police media machine. And although they have denied it, it is almost certain that the police leaked a suppressed affidavit to the media in order to further state their own case in public in an attempt to justify their operation against a whole Maori rural community.

The use of a professional media machine to subvert the process of justice is surely another example of the state’s gradual but relentless erosion of hard won democratic freedoms and rights. At the level of the police officers who individually or collectively plan and authorise such media campaigns it is, at its core, dishonest. It may also be illegal for there is nothing in law that expressly permits them to do it.

In September 2011 a few months before the eventual trial of the “Urewera 4” the police sought and obtained the permission of the High Court to release previously suppressed evidence to the media before the trial. Their stated purpose was that it was “in the public interest”. Their blatantly obvious purpose was to continue what they started on 15th October 2007 which was to imprint their narrative into the public mind before it was tested in a court of law. In particular they wanted to release the video surveillance evidence that was devoid of context, was sensational, and was the key prosecution evidence that they had fought hard to retain as admissible. The pretence that they were motivated by “the public interest” was certainly disingenuous and in my opinion dishonest.

Illegal Warrants and Illegal Surveillance

The Operation 8 intelligence process involved large scale misuse of warrants and surveillance. When you or I break the law it’s called illegal. When the police break the law it’s called improper or unlawful. Unlawful conduct by the police can sometimes be passed off as a mistake, or a misunderstanding of the law. But in this case the police through their own evidence in the High Court knew what they were doing was “unlawful” and they did it anyway.

There’s a number of words for deliberate unlawful police behaviour. I’ll be kind to them and call it dishonesty. That describes the character of the police officers who did the unlawful stuff rather than what they did.

Most of the information for this section comes from court documents including affidavits, applications, judgements, briefs of evidence, indictments and memos. Most of it was suppressed at the time. The full import of the dishonesty of the police intelligence operation was not reported in the media because most of this information was suppressed for long periods of time. There were also a large number of court hearings including bail hearings, applications for stays of prosecution, applications for dismissal of charges, hearings about the admissibility of evidence and hearings about judge alone or jury trials. They involved the District Court, High Court, the Court of Appeal and the Supreme Court. All that before the eventual trial of the remaining four accused.

Keeping abreast of the intricacies of that legal battle over a period of over four years was time consuming and at times confusing. The New Zealand public had no hope of understanding what was going on.

Putting aside the criminal trial of the “Urewera 4” in February and March 2012 the central issue in that legal battle was the admissibility of evidence. The two lawyers general in the battle were Ross Burns for the prosecution and Rodney Harrison QC for the defence. Ross Burns was strategically canny and saved the police from total embarrassment. Rodney Harrison is intellectually astute as one would expect of a QC and had been involved in a review of the Evidence Act. It became obvious that he knew more about evidence than a High Court judge and the judges at the Court of Appeal. It seems he always knew his evidential battle was going to the Supreme Court and the documents he tabled at the various hearings reflected that foresight.

The battle began in the High Court in Auckland in August 2008 and ended, via the Court of Appeal, in the Supreme Court in Wellington in September 2011.

Stating it rather simply there was nothing in law that permitted police to enter onto private property to install cameras including video cameras, to record video on that property, or even to retrieve those cameras. To do so would be to commit trespass. They could also not enter onto private property to conduct a general search for unspecified items rather than for a specific “thing”. The definition of a “thing” in the eyes of the law became a point of much legal debate.

Under Section 30 of The Evidence Act 2006 a judge may through a process of “balancing”, if evidence has been improperly obtained, allow that evidence to be produced in a prosecution if on balance the seriousness of the charge warrants it. There was much legal debate over that “balance”.

The retention of the evidence in question was key to the prosecution case and the police fought tooth and nail to retain it.

In the early stage of this legal battle the police tried to argue that multiply owned Maori land is not private land and that therefore they were permitted to enter onto it without permission from its owners. That specious justification has also been used to attempt to prosecute acts on marae. They were totally defeated in that attempt. It was a weak rear-guard action.

In the first group of hearings in the High Court some of that video evidence was ruled inadmissible because either the warrants to obtain it were improperly obtained or because the surveillance itself was unlawful, or both. Some of it was ruled admissible and allowed. The defence made further applications to the High court to revisit the decision but were unsuccessful.

It then went to the Court of Appeal where the High Court decision was endorsed and the appeal denied. From there it went to the Supreme Court. The Supreme Court decision was the balance of the opinions of five judges who differed in their individual opinions.

There were two classes of defendant by the time it reached the Supreme Court. Four people were charged with various arms offences and with “participating in a criminal group”. The remaining 13 were only charged with arms offences which were lesser offences than the criminal group offence. The Supreme Court found that the evidence in question was unlawfully obtained and could not be entered into the prosecution case against the 13, but that it could, by the balancing process previously described, be used to prosecute the remaining four. It was a partial victory for both defence and prosecution.

Chief Justice Sean Elias stated in her decision:

I regard it as a significantly exacerbating factor that the film surveillance was undertaken deliberately without legal authority, in the knowledge that there was no lawful investigatory technique available to be used”.

In circumstances where the police officer in charge of the inquiry knew that there was no authority to be obtained for such filmed surveillance, the deliberate unlawfulness of the police conduct in the covert filming, maintained over many entries and over a period of some 10 months, is destructive of an effective and credible system of justice”.

Shortly after that determination all charges against the 13 were dropped and only the remaining four went forward to a High Court trial.

Crucial to my examination of the honesty of the Operation 8 intelligence process is the evidence of Detective Sergeant Aaron Pascoe in the initial stages of this four year legal debate. Under questioning he clearly admitted that the warrants in question were improperly obtained and that the surveillance was unlawful. Furthermore he admitted that he knew at the time that that was so. His notes confirmed it. He also stated that he had consulted with his supervisors about the matter at the time. That statement was not backed up by documentary evidence in his notes.

His immediate “commissioned” supervisor was Detective Inspector Bruce Good. Detective Inspector Good has a reputation for, how shall we say it, taking shortcuts. If he did sanction or even initiate the improper obtaining of warrants and the unlawful surveillance he would have taken a giant shortcut indeed and would have displayed dishonest behaviour to say the least, unless of course he himself was ignorant of the law. However we only have Aaron Pascoe’s word that he consulted his supervisors. Detective Sergeant Pascoe was not ignorant of the law. He was just involved in dishonest behaviour no matter how you dress it up as “ends justifying means”. One quasi-legal excuse they tried to run to dress it up was that they somehow had “implied powers”. That failed miserably.

A question that needs to be asked is how far up the command chain that improper, unlawful and dishonest behaviour was known and sanctioned. Did Commissioner Broad and Deputy Commissioner Pope know about it and did they sanction it? Were they among the supervisors consulted by Aaron Pascoe? That is the question.

And if the lead analyst and his immediate supervisor were both involved in that improper, unlawful and dishonest behaviour what else did they get up to? Did anyone present evidence out of context? Did anyone exclude evidence that was detrimental to the police case? Did anyone manufacture evidence? What was the involvement of the Crime Monitoring Centre on Thorndon Quay in Wellington (set up in 2005 by then Detective Inspector Mike Clement) in that improper and unlawful policing? And did all of those “commissioned officers” up the chain of command beyond poor old non-commissioned Detective Sergeant Aaron Pascoe live up to the code of honour or even the code of conduct one would expect of “commissioned officers”.

We will never know for the politicians have prevented any public inquiry into Operation 8, other than an IPCA investigation into the actual armed paramilitary operation on 15th October 2007.

GCSB and SIS Involvement

It has been established that NZ SIS was involved in some way and briefed Prime Minister Helen Clark and opposition leader John Key. It is not known whether or not it was involved in the illegal surveillance or in the incompetent intelligence analysis. Probably not, although its database of information on individuals would have been available to the police and one, maybe two, of those individuals were foreign nationals.

It has been established that the GCSB illegally spied on over 80 New Zealand citizens or permanent residents over the period that covers Operation 8. The investigations into that matter have not (yet) revealed whether some or all of the Operation 8 targets were among those illegally spied on. It does seem probable for it has been established that at least some of their illegal surveillance activity was at the behest of the police. And as we know the police have a record of playing fast, loose and dishonestly with the law in relation to search and surveillance.

The excuse for GCSB’s illegally spying on Kim Dotcom was that they and the police “mistakenly” failed to properly establish his residential status as a permanent NZ resident. One or two of the Operation 8 targets were also foreign nationals and it is possible that the police and GCSB also made use of that to conduct surveillance against them, and whoever was in their networks. So if they spied on the foreign nationals they would have been spying on all of the co-accused as well.

What does need to be investigated, if ever an inquiry into all aspects of Operation 8 is mounted, is:

  • Whether or not GCSB was involved in Operation 8;
  • If it was involved, the nature of that involvement;
  • If it did provide intelligence to the police have the police created a “parallel construction” of evidence to disguise the trail of evidence from GCSB to Operation 8;
  • If the police did call upon GCSB for illegal assistance was the Crime Monitoring Centre involved in that? Was the Electronic Crime Laboratory involved?
  • Is there any formal or informal relationship between GCSB and the Crime Monitoring Centre and/or the Electronic Crime Laboratory?
  • Whether or not anyone is lying about GCSB involvement; and
  • If they are whether Government is itself involved in a cover up of illegal GCSB involvement in Operation 8.

The Armed Paramilitary Operation

With regard to the operation at Ruatoki, Taneatua and Manurewa on 15th October 2007 Te Putatara would need access to the written operation order, if there was one, to determine whether or not the unlawful actions on that day were a deliberate and dishonest disregard for the law or simply an ignorant and immature “Hi Ho Silver” cowboys’ day out at the expense of innocent bystanders including many women and children. The IPCA has of course determined that it was unlawful (i.e. illegal) in many respects.

“ … the planning and preparation for the establishment of the road blocks in Ruatoki and Taneatua was deficient. The Authority has found there was no lawful basis for those road blocks being established or maintained. There was no lawful power or justification for Police to detain, stop and search the vehicles, take details from or photograph the drivers or passengers.

“A number of occupants were informed by Police that they were being detained while a search of the property occurred, despite there being no lawful basis for such detention. Police had no legal basis for conducting personal searches of these occupants.

“The Authority has concluded that a number of aspects of the Police termination of Operation Eight were contrary to law and unreasonable”.

So who was responsible for all that unreasonable, improper, unlawful, illegal and dishonest stuff?

Despite all the media coverage, the multiple court hearings and the IPCA report the only name that has been put to that stuff is poor old non-commissioned Detective Sergeant Aaron Pascoe (now Detective Senior Sergeant). So:

  • Who did sanction the improper warrants and unlawful surveillance;
  • Who authorises the media campaigns that undermine judicial process;
  • Who planned and led the despicable armed paramilitary operation;
  • Who sanctioned the unlawful behaviour during that operation; and
  • Who really knows whether Operation 8 targets were illegally monitored by GCSB.

They are certainly “commissioned police officers” who it seems will never be held to account. Being held to account is perhaps not part of the new code of conduct. That’s covered by another code; the code of denial, cover up and spin.

Links: The Operation 8 Series

Operation 8: Intelligence Analysis is an Intellectual Activity

Read the complete analysis of alleged Maori terrorism in the Urewera

And there wasn’t much of it in Operation 8.

A wise old man was sitting outside his village. A traveller asked him, “What kind of people live in this village. I want to move from my village?” The wise one asked, “What kind of people live in your village?” The man said, “They are mean, cruel and rude.” The wise man replied, “The same kind of people live in this village too.” After some time another traveller came by and asked the same question and the wise man asked him, “What kind of people live where you come from?” And the traveller replied, “The people are very kind, courteous, polite and good.” The wise man said, “You will find the same kind of people here too.”

It is also said in the Talmud, the central text of Rabbinic Judaism:

“We see things not as they are but as we are”

The ancients, without the benefit of the modern science of cognitive psychology, understood the human mind and its propensity to see the world as a reflection of itself and to build the narratives it wants to believe. Unfortunately there were no wise men, Jewish scholars or tohunga Maori on the Operation 8 team. Or any sort of scholar for that matter.

Throughout this series I have maintained that Operation 8 was a police cock-up. The reasons for that are partly the ignorance, racism and paranoia endemic still in the NZ Police, and partly just plain old incompetence. The incompetence in the intelligence function of the police prior to the appointment of intelligence professional Mark Evans was the result of a lack of a professional intelligence framework and training, and consequently a lack of intellectual ability. In other words Operation 8 was a dumb operation. The available audit trail clearly shows that to be the case.

“The steps in converting information to intelligence are largely intellectual. To aid the mind, various checks, procedures and processing tools exist, and these in turn help ensure the systematic exploitation and detailed scrutiny of information and provide an audit trail of the intellectual journey”.

– Lance Collins & Warren Reid, “Plunging Point, Intelligence Failures, Cover-ups and Consequences”, Fourth Estate, Australia, 2005.

Intelligence analysis is an intellectual activity. It requires the application of an educated mind to see things as they are, not as we think they are. It is not an activity suited to the mind of the policeman trained only in the investigative techniques of detection of crime after the event. That is the work of detectives.

”  …  intelligence analysis today continues to be a human practice dependant on the intellectual capacity of individual analysts, notwithstanding the increasing role of technology in the intelligence domain“.

“Intelligence analysis is arguably a critical part of national security as well as law enforcement function, but is dependent upon the intellectual capacity of individual analysts”.

– Corkill, Jeff, “Not Art, Not Science, but Artistry: Why professional artistry should matter to the intelligence community“, in The Journal of the Australian Institute of Professional Intelligence Officers, Volume 19, Number 1, 2011.

The work of the intelligence analyst:

  • Is the work of prediction based on an assessment of the probability of future events;
  • Is to gather and analyse information about events in the future;
  • Is to draw tentative conclusions and build possible narratives or scenarios based on that analysis, and to test and evaluate all of those narratives and scenarios in order to propose the most likely scenario or scenarios. If there is insufficient information or evidence to confirm or to eliminate a scenario more evidence should be sought;
  • Should always be tested and evaluated by senior analysts not involved in the analytical groundwork leading to the conclusions upon which the narratives and scenarios are based.

That did not happen in Operation 8. The lead analysts were detectives rather than intelligence professionals. As they progressed from December 2005 to the culmination of their work on 15th October 2007 they built a single narrative and a single scenario. They did not consider other possible narratives. They further reinforced that single scenario by only seeking out information to confirm their mindset. Once that mindset developed they would have been oblivious to other information and other narratives and scenarios. They built the narrative they wanted to find.

Even so they obviously knew they did not have sufficient information to support their single scenario analysis. The Operation 8 “termination” phase, including the armed paramilitary operation at Ruatoki and elsewhere and the nationwide computer seizure operation, was designed not just to arrest suspects and to seize weapons and equipment. It was designed to find the information they did not already have to complete their terrorist narrative and to prove the validity of their terrorist scenario. It failed miserably. The Solicitor General gave them a soft landing by blaming the legislation itself when he declined to prosecute the Urewera 17 under the Suppression of Terrorism Act.

They had built a single narrative and scenario for which they knew they did not have sufficient intelligence. Then they acted upon it. That was dumb intelligence analysis and management, and dumb policing at the highest level.

How did they get there?

In a previous post we explored the deliberate exclusion of Maori police officers who would have taken a broader and more knowledgeable view. Who should have been involved in the planning and direction, the collection and processing of information, the analysis and production of intelligence.  Who should have been involved in challenging, testing and evaluating the analysis and conclusions, and in planning any resulting action. In all probability the armed paramilitary operation on 15th October 2007 would not have happened if they had been involved.

But they were not involved and so we need to look at what intellectual shortcomings led the “analysts” and their managers to the 15th October 2007 operation.

Another important aspect of analysis as a cognitive process is where subconscious biases or mindsets by an individual or group prevent a full reflection of all available probabilities and conclusions, which can lead to faulty analysis and assessments. Cognitive biases are mental errors which are a normal part of human reasoning “.

– Patrick F. Walsh, 2011, “Intelligence and Intelligence Analysis“, Routledge, New York.

Apart from the fact that they were not trained as intelligence analysts their work was not challenged, tested and evaluated by experienced professional analysts to avoid the pitfalls of cognitive bias.

In a previous incarnation as an analyst I would challenge, test and evaluate the product of the analysts working for me. I would similarly have my own assessments and conclusions challenged, tested and evaluated. It was all part of the process of exposing cognitive bias and eliminating error as much as possible.

Based on their amateurish unchallenged, untested and unevaluated analysis the NZ Police rushed onwards towards a debacle of their own making. Commissioner Broad himself displayed an unbelievable lack of professionalism and incompetence by accepting the shoddy untested work of his intelligence analysts and operational advisors and presenting it to the Officials’ Committee for Domestic and External Security Coordination (ODESC) and to the Prime Minister and Cabinet.

There was thus a total lack of intellectual rigour in their work from the desks of the analysts to the police commissioner himself.

The competent analyst is a person who is not only educated to reason and think logically but who is also able to put aside personal or cultural bias in the interpretation of information. The mind of the analyst is able to comprehend subtleties and nuances, the multiple shades of grey between the absolute certainties of black and white. The mind of the analyst is comfortable with ambiguity and uncertainty while it seeks out information to reduce if not to eliminate that ambiguity and uncertainty.

The competent analyst relies solely on evidence rather than conjecture and must be trained not to jump to conclusions, but to consider all possible interpretations of the information available before offering an interpretation based on that information. If more than one valid interpretation is possible the analyst must present all possible interpretations. If one is chosen above the others the analyst must present evidence supporting that conclusion.

The analyst who is not educated to avoid them will unconsciously employ the shortcuts that the human mind habitually uses to make sense of the world. Our brains sideline or suppress the ambiguity and uncertainty of the real world and create coherent interpretations where they don’t exist.

As award winning cognitive psychologist Daniel Kahneman puts it, a few thousand years after the authors of the Talmud came to much the same conclusion, “We see the world as much more coherent than it is”.

“Many decisions are based on beliefs concerning the likelihood of uncertain events such as the outcome of an election, the guilt of a defendant, or the future value of the dollar. … Occasionally, beliefs concerning uncertain events are expressed in numerical form as odds or subjective probabilities. What determines such beliefs? How do people assess the probability of an uncertain event or the value of an uncertain quantity? … people rely on a limited number of heuristic principles which reduce the complex tasks of assessing probabilities and predicting values to simpler judgmental operations. In general, these heuristics are quite useful, but sometimes they lead to severe and systematic errors”.

–       Amos Tversky and Daniel Kahneman, 1974, “Judgement under Uncertainty: Heuristics and Biases”, Science Vol 185, reprinted in Kahneman, 2011, “Thinking Fast and Slow”, Allen Lane.

The mind is inclined to jump to conclusions. What you see is what there is, or all there is. The mind/brain doesn’t allow for what you don’t know or see. It creates reality and certainty only from what it sees and hears. The mind uses unreliable information to reach those conclusions. One can construct very good stories, narratives or scenarios out of very little evidence. All unconsciously. And professional analysts have to be educated and trained to avoid those pitfalls.

“The human mind is an illusion generator … Patterns are everything to us. We hunger for them. We revel in them. They are the basis for art, literature, music, and much more in our lives. But a perceptual system that is so geared to wrestling patterns out of complex arrays of stimuli is bound to produce some false positives”.

Broadly speaking, there are two ways you can make a perceptual mistake. You can fail to see something that is there, or you can see something that is not there“.

– Hank Davis, 2009, “Caveman Logic – the persistence of primitive thinking in a modern world”, Prometheus Books, New York.

Stereotypes are part of that process and provide mental shortcuts in our attempts to make sense of complicated situations. We ascribe stereotypes to groups of people and those stereotypes shape our perceptions and expectations of what people in those groups might think and how they might act. The analyst needs to acknowledge that and to guard against applying stereotypical thinking to his or her work. The police are especially vulnerable to stereotypical thinking for they live their working lives immersed in the world of criminality. They tend therefore to see and interpret their working world through the prism of criminality. There is no problem with that in the work of the criminal detective for the detective is after all tasked with solving crime that has already been committed. The intelligence analyst however has to maintain a much wider and more nuanced view of the world.

Non-Maori have formed and held stereotypes of Maori since the time of first contact. The American David Ausubel observed them and wrote about them in 1960 (“The Fern and the Tiki”, Angus and Robertson). Those same stereotypes persist into these modern times and shape opinions and interpretations about Maori. Non-Maori police are no exception and the stereotype of the Maori as criminal is alive and well. The police have also formed a collective stereotype of the activist, and in their intelligence gathering activities have equated activism with criminality. Whereas a few activists may be involved in some criminal activity most are not, yet the stereotype of the activist as criminal prevails. Based on this stereotype the police seem unable to differentiate political intelligence from criminal intelligence. Maori activists are doubly disadvantaged by this stereotypical thinking.

There is a specific stereotype of Taame Iti as a dangerous and sometimes violent radical Maori and Ngai Tuhoe activist, a former member of the Communist Party and of the “radical” protest movement Nga Tamatoa. The police officers who know Taame do not subscribe to this stereotype but higher up the chain they obviously do. In 2005 when Taame staged a massive theatrical presentation to the Waitangi Tribunal including shooting a flag on the marae the local police were not perturbed. Higher up the chain they invoked the stereotype and in their abject ignorance (and cognitive bias) had him charged and convicted. Later of course his conviction was overturned on appeal. Like the local police I know him as a likeable rogue, a family man with a strong sense of social justice, a strong commitment to the health and wellbeing of his people, total dedication to the Ngai Tuhoe cause, with an exceptional talent for theatrical and often humorous protest. I have watched as he dealt lovingly, gently and patiently with a difficult child, a far cry from the image of “terrorist”. The local fuzz could have arrested him over the phone and he would have arrived at the cop shop under his own steam after breakfast, with his mobile phone, rifle and can of petrol if that’s what they wanted. And the best way to find out what Taame is up to is to ask him. He can be disarmingly open, frank and honest.

Stereotypical thinking leads to confirmation bias, the tendency to search for, interpret and remember information that confirms one’s preconceptions. That leads to expectation bias, the tendency for analysts to believe and produce intelligence that agrees with their expectations for the outcome of their analysis, and to disbelieve, discard or downgrade information or data that conflict with those expectations. Or to the observer-expectancy effect when an analyst expects a given outcome and therefore unconsciously manipulates or misinterprets information in order to find it.

Another dangerous mental shortcut in intelligence analysis and management is consensual validity. It was one of the critical intellectual failures that led President George W. Bush to declare war on Iraq in 2003 based on insufficient hard intelligence, some false intelligence, and on the wrong conclusions believed by all of those around him.

Consensual validity is a very powerful force. In many cases if those around you believe it, it must be true. It is also a prime example of what are called heuristics, or shortcuts that save each member of the group (or species) from having to re-evaluate the same evidence“.

– Hank Davis (2009)

Given that the critical analysis in Operation 8 leading to the belief that a terrorist plot was being hatched does not appear to have been challenged, tested and evaluated with any intellectual rigour, consensual validity seems to be the primitive thought process that led the analysts and their superiors, all the way up the chain to the police commissioner and thence to the Prime Minister and Cabinet, to their conclusions and decisions.

Groupthink is another name for it, or the bandwagon effect.

Heuristics or mental shortcuts are essential in our everyday lives and they work very well in most conditions as we navigate our lives mostly on auto-pilot. We don’t dwell on every problem and every decision we need to make; thousands of them every day of our lives. Heuristics are so ingrained in our unconscious minds that we are rarely aware that we are using them. But if we rely on them, knowingly or unknowingly, in situations when we should bring the intellect or the conscious mind to bear, then we will most likely draw incorrect conclusions. Reliance on heuristics in situations where they should be over-ridden indicates a lack of intellectual ability, or worse, intellectual laziness.

Thus constricted thinking too often leads to plausible yet incorrect conclusions as it did in Operation 8.

“Scholars and the study participants tend to be in agreement that good analysts possess certain qualities regardless of the domain in which they operate. These qualities include demonstrated intellectual capacity, curiosity, a degree of scepticism, and attention to detail. Additional qualities noted by the study participants include, creativity, tenacity, foresight and contextual understanding”.

– Corkill (2011).

I would add that the analyst and managers of analysts should have an advanced understanding of heuristics and a knowledge of how to avoid reliance on those mental shortcuts.

There are now many other identified heuristics or cognitive biases. Perhaps to end this discussion on bias I should mention the Dunning-Kruger effect in which incompetent people fail to realise they are incompetent because they lack the skill to distinguish between competence and incompetence. Much as I would like to I cannot attribute this insight to Tamati Kruger of Ngai Tuhoe but it would seem to be an appropriate observation for Ngai Tuhoe to make about the cognitive psychology underlying Operation 8.

I have defined another psychological effect. I am calling it the “Hi Ho Silver Effect” in which hyped up testosterone fuelled heavily armed cowboys in facemasks and fancy dress disregard the law, human rights and common dignity and decency, as they get their erotic kicks by terrorising unarmed women and children in the misguided belief that the objects of their collective pornographic fantasy really are dangerous outlaws. It involves a total suspension of reality and a high degree of theatricality of the tragicomedy variety. If ever confronted by the Hi Ho Silver Effect the counter to it is to imagine that the cowboys are wearing lipstick, bras, panties and panty hose under their macho getup, and imagine that you shove flowers down the barrels of their guns while silently chanting “Show us your knickers girls, come on, show us your frilly knickers”. For an encore you could ask them to dance the Can Can.

I know, I can’t resist it sometimes. But they really are cowboys and based on their vile and stupid behaviour at Ruatoki, Taneatua and Manurewa I wouldn’t have had any of them in the real combat infantry I commanded in my day.

And that unlawful and unforgiveable behaviour was the direct outcome of dumb analysis and dumb policing.

At a conference in July 2011 a representative of the Victorian Police in Australia spoke of the need for intellectual ability as a challenge facing the Victorian Police intelligence framework implementation. She noted that the Victorian Police were looking to recruit and train university graduates to be intelligence analysts rather than using less well educated policemen.

In response Mr Mark Evans who heads the NZ Police Intelligence system implementation explained that he was working, in consultation with other intelligence agencies, to establish intelligence education in conjunction with Massey University to upgrade the NZ Police (and other agencies) intelligence capability.

Subsequently on 21st December 2011 the NZ Police released a media statement announcing the signing of a Memorandum of Understanding with Massey University providing for collaboration in research, teaching and professional development. Massey would offer a new qualification at its Centre for Defence and Security Studies, a Master of International Security, which contains tailored papers including security strategy, crime intelligence, international law, and leadership and management. Several police officers have joined the degree course. There would be no better case study than Operation 8 to demonstrate how not to manage and conduct an intelligence operation. Except that the NZ Police culture does not allow the admission of failure unless forced to.

Mr Evans said the MOUs timing was appropriate as police launched the new Prevention First operating strategy aimed at making New Zealand an even safer place to live, visit and do business (Source: NZ Police website).

The NZ Police now require their analysts to have specific intelligence qualifications and their recruitment advertisements for analysts to work in the Special Investigation Group now reflect that requirement. It was not previously a requirement and was obviously not a requirement for the analysts involved in Operation 8. This extract from an advertisement in 2012 demonstrates the minimum qualification now required of an analyst:

“The successful applicant will hold the National Diploma in Intelligence Analysis (NDIA) or equivalent or be able to obtain the same within 12 months of employment. If a trainee is the successful applicant they will be put through training to achieve the NDIA”.

The diploma was developed by Mrs Janine Foster while she was at Customs and it is now the industry standard NZQA accredited qualification.  Mrs Foster joined the NZ Police in 2002 when they were rapidly building their intelligence structure in the wake of 9/11. She is now on secondment to Massey University where she teaches the security and crime component of the degree course.

This development in the education of intelligence officers is a clear indication that at the executive level at least NZ Police has recognised the inadequacy of their previous capability (and staff) and the need to increase intellectual capacity in intelligence management and analysis.

That intellectual capacity, essential to professional and competent intelligence analysis, was completely missing from Operation 8. From top to bottom. It was a major factor in the debacle that ensued. It was a dumb operation.

Taku rākau ka hē ki te marahea
My weapon erred in the worst way.

Links: The Operation 8 Series

Operation 8: Why were Maori police officers not involved?

Read the complete analysis of alleged Maori terrorism in the Urewera

Was it the old old story of ignorance, racism and paranoia as well as incompetence?

Maori police were deliberately excluded from knowing anything about Operation 8 until after the termination phase; that is the armed paramilitary operation on 15th October 2007. Superintendent Wallace Haumaha who until 2007 was the National Strategic Maori Advisor, and is now the General Manager Maori, Ethnic and Pacific Services, was deliberately excluded. His network of Police iwi liaison officers was also deliberately excluded.

Te Putatara understands from sources close to the NZ Police that Commissioner Broad himself approved the decision to exclude Superintendent Haumaha and his teams. The sources also report that Haumaha later strongly objected to his exclusion and demanded and received an apology from Broad.

It was reported that at a hui at Wainuiomata Marae in March 2008:

New Zealand’s top cop also admitted to ongoing differences of opinion with advisory staff over the decision to go ahead with the raids“.

The exclusion of NZ Police’s experts on Maori:

  • Highlights the ignorance, racism, paranoia and incompetence of the intelligence operation leading to the armed paramilitary operation.
  • Led to a deeply flawed analysis upon which the police built their terrorism narrative and convinced themselves that their terrorism scenario was the only possible scenario.
  • Culminated in a hugely over-the-top and over-hyped paramilitary operation that traumatised a whole community and families in other locations, and that is having a lasting adverse effect on children caught up and terrorised in that operation.
  • Led directly to the investigative and legal debacle that unfolded after the paramilitary operation; and
  • It was dumb.

A central principle of intelligence gathering and analysis is a thorough knowledge of the targeted persons, organisations or countries. “Know thy adversary” is a key principle. This principle is certainly understood by intelligence professional Mark Evans who since October 2007 has headed the NZ Police intelligence framework implementation and is now Director of Intelligence. Mark Evans was appointed to implement a professional Intelligence capability, a capability that did not exist before his appointment.

“The better you understand your subject the more likely you can produce material with insight”.

– Evans, R Mark (2011), Influencing decision-makers with intelligence and analytical products” p192, in Ratcliffe, JH (Ed), Strategic thinking in criminal intelligence, 2nd Edition, The Federation Press, NSW.

The principle of “know thy adversary” was certainly not understood by Commissioner Howard Broad, Deputy Commissioner Rob Pope, Assistant Commissioner (Intelligence) Jon White, Detective Inspector Bruce Good and Detective Sergeant Aaron Pascoe in the intelligence planning (if there was any) and in the intelligence gathering and analysis phases of Operation 8.

In my experience one of the most frequent traps in Intelligence analysis is to interpret information from within one’s own cultural framework and from within one’s own range of experiences.

Competent analysts are those who immerse themselves within the worldview of the target person or persons, or countries and cultures, and are thus able to reach valid conclusions based on their knowledge of the targets’ own worldview; their thinking and motivations. If the analyst does not have that background knowledge he or she must seek it out rather than reach conclusions based on just a limited understanding of the target or targets.

In my own case I spent twelve months totally immersed in the language of a target country learning everything I could about the cultures, religions, mythologies, histories, geography, politics, agriculture, industry, economy, military, police, diplomacy, and peoples of that country. Having become fluent in the language and reasonably knowledgable about most aspects of the country I became an analyst on a country desk. I still needed to keep studying and learning.

Most Pakeha have forever judged and interpreted Maori through their own linguistic and cultural lens, ignorant of the differences between us, although that has been slowly changing. There are now of course, after generations of living, learning and loving together many similarities. But significant differences remain. Many Pakeha still refuse to acknowledge the difference, or if they do, refuse to accept that there should be difference. It’s the ridiculous “one people” mantra. That is perhaps one of the main reasons for the ignorance, racism and paranoia that has plagued Maori-Pakeha relations for so long, and that has long characterised the NZ Police  approach to Maori.

New policies have been introduced by the NZ Police to try to eradicate that racism, or more probably to be seen to be trying. They include cross-cultural education at the NZ Police College and the introduction of Maori responsiveness staff and policies. However the evidence on the frontline is that it is all skin deep and that ignorance, racism and paranoia is as strong as it ever was.

On specialist knowledge Mark Evans wrote:

“Products will be better informed by involving others. A community or neighbourhood profile for example will always benefit from input of those working closest to the problems on the ground. Consultation and taking advice is essential – a computer system and its captured data only contains some of the information necessary for effective analysis”.

– R Mark Evans (2011).

In my opinion the most glaring deficiency in the NZ Police Intelligence information gathering and analysis process leading up to Operation 8 was the deliberate exclusion of the Maori responsiveness team led by Superintendent Wallace Haumaha, and the exclusion of his network of Police iwi liaison officers, from the operation. These are the NZ Police’s experts on matters Maori. The planning and direction, collection, processing, analysis and production processes of the intelligence cycle were thus deprived of the most valuable police resource available to them, and suffered greatly because of it.

It meant that the Operation 8 intelligence team and their superiors ignorantly and deliberately deprived themselves of the opportunity and necessity to “know their adversary”. Their ignorance, racism and paranoia got in the way of their professionalism.

The exclusion of the police liaison network was written about in 2008 by Mr Luke Crawford, a former police officer who served for nearly 26 years. At the time of the Operation 8 raids Sergeant Crawford was a serving police officer. He writes:

“The situation that occurred at Ruatoki would have been handled in a totally different manner had iwi liaison officers been included in the planning and execution of this operation.”

Crawford, L, “Ruatoki, the Police and Maori Responsiveness”, Chapter 4 p110 in Keenan, D, (2008), Terror in our midst? Searching for terror in Aotearoa New Zealand, Huia Publishers, Wellington.

Mr Crawford also wrote:

 “There is still a way to go before there will be full participation by iwi liaison officers and their networks in decision-making at key areas of policing, particularly at the frontline decision-making tables around the country. I know that some police leaders, particularly at the operational level, still struggle to believe that iwi liaison staff and Maori networks can be trusted to participate at these tables. This may be why decision-making around police actions at Ruatoki excluded the Maori responsiveness groups and district iwi liaison staff”.

On p106 he wrote that:

“At the strategic and governance level of policing, the Maori responsiveness team is led by Superintendent Wallace Haumaha of Te Arawa.”

Mr Crawford does not state that the operation would not have been mounted but he does confirm that the NZ Police Maori responsiveness team and iwi liaison staff members were not part of the operation.

The information that Superintendent Haumaha and his Maori officers were deliberately excluded was obtained from reliable sources close to the NZ Police. The sources also confirmed that former Commissioner Howard Broad was party to the decision to exclude Maori officers.

Mr Crawford went on to write:

“I cannot help but turn to incidents such as Ruatoki and wonder how differently things might have turned out had the staff making the decisions understood more about Tuhoe and Rua Kenana. I have always maintained that no one cares more about Tuhoe more than Tuhoe themselves. The failure to involve the wisdom of appropriate Tuhoe leaders towards what occurred at Ruatoki has proved harmful for police, as the condemnation from Tuhoe and other significant Maori leaders continues”.  p112.

Mr Crawford goes further than I, in writing that wise counsel should have been sought from within Ngai Tuhoe as well as from the iwi liaison staff.

The only conclusions that can be reached are:

  • That the deliberate exclusion of Superintendent Haumaha showed a lack of trust in Maori police, including Superintendent Haumaha, by the Police executive, and indicates an element of racism in the whole process; and therefore;
  • That the intelligence operation leading to the paramilitary operation was tainted by that mistrust, and by ignorance and racist attitudes from the very beginning.

The alternative conclusions are:

  • That the NZ Police believed that Superintendent Haumaha and his network of Maori police officers were not sufficiently professional or competent to be involved in Operation 8; or
  • That the analysts involved in Operation 8 (i.e., Detective Inspector Bruce Good and Detective Sergeant Aaron Pascoe) were already highly knowledgeable about matters Maori and about Ngai Tuhoe, and did not need or would not benefit from Superintendent Haumaha’s expertise. And that is a ridiculous and laughable proposition.

I reach these conclusions based upon a simple axiom in Intelligence work; that you always seek out and use the most expert and reliable resources available.

Mr Crawford writes:

“So I am not critical of the execution of the operation but rather I am critical of its planning, particularly in so far as a valuable resource within policing, in the form of the iwi liaison network, was not utilised. I know from the phone calls I received following the operation that many of the iwi liaison network were of a similar feeling, with many wondering why we have built up such a external network amongst Maori if they are not used on occasions such as Ruatoki”.

I go further than Luke Crawford. I am of the opinion that as Operation 8 was an intelligence led operation the Maori responsiveness team and the iwi liaison network should have been involved at a every stage stage. It should have been involved in the planning and direction (if there was any), during the collection, processing, analysis and production stages of gthe intelligence cycle, and certainly in the testing and critical evaluation of the intelligence produced.

The anlaysts involved did not even consult their own Maori colleagues to translate and interpret the small amount of Te Reo Maori they encountered. They used an outside translator/interpreter instead. If I were Superintendent Haumaha I would consider that to be a display of racist contempt.

Those Maori officers would also have been able to use their own reliable networks to gain information from a wider variety of sources than was possible without them.

I have read my way through volumes of Operation 8 interception warrants and applications for warrants. In almost every instance the police stated in their affidavits that surveillance by interception was the only viable means of obtaining the information they were seeking. Yet the most valuable intelligence resource they had available to them, Superintendent Haumaha and his team of Maori officers, was not only not used, but was deliberately excluded.

Without the inclusion of that critical resource the intelligence collection and analysis process leading to the Operation 8 raids was bound to be deeply flawed from the very beginning. One can only conclude that the ignorance, racism and paranoia that has characterised police intelligence over many decades also characterised Operation 8.

On 23rd May 2013 Radio Waatea reported:

“The commissioner of police, Peter Marshall, is defending the decision to exclude police iwi liaison officers from the planning of the 2007 Tuhoe raids.

The Independent Police Complaints Authority has slammed the way police set up blockades and detained people in the Ruatoki valley, but considered there was a case for leaving some of its most experienced Māori staff out of the loop.

“Mr Marshall says the team investigating alleged military style training camps in Te Urewera, thought it would be counter-productive to involve the liaison officers.

“Using the old adage, whether they are the poacher or the gamekeeper – they are either on one side of it or the other. They would have been compromised in terms of ‘why didn’t you give us a warning this was happening or why didn’t you tell us what was happening? So in hindsight, six years after the event, the decision was made with the best interest of those iwi liaison officers at heart,” he says.

“Mr Marshall says while he appreciates people caught up in the road blocks were traumatised, such trauma is an unavoidable part of major investigations”.

That is patronising and highly insulting to Maori police officers and shows that the present Police Commissioner is no more suited to holding the office than his predecessor.

We have it on good authority that Superintendent Haumaha did not agree with his exclusion, nor did his network of police iwi liaison officers. And we have it on good authority that Superintendent Haumaha was quite upset by his exclusion. As shown above their exclusion was a major factor leading to an unprofessional and incompetent intelligence operation.

Marshall’s excuse is just more of the spin surrounding the denials and cover-up following Operation 8. It is unfortunately just another example of the total inability of the NZ Police Executive to admit any wrong unless and until they are forced to, and to descend into denial, cover-up and spin when they have stuffed up.

And Operation 8 was a stuff up of monumental proportion. In a truly transparent and accountable democratic society the senior officers responsible would have been dismissed. And perhaps they were, eventually, by not having their contracts renewed, and perhaps that was part of the cover-up.

Links: The Operation 8 Series

Operation 8: Understanding the Intelligence process

Read the complete analysis of alleged Maori terrorism in the Urewera

And the lack of a professional intelligence process during Operation 8

Following the armed paramilitary operation at Ruatoki and elsewhere commentators were quick to attribute a variety of motivations to the operation. They included a show of force to Tuhoe who were negotiating a settlement, a police demonstration of the need for the amendment to the Terrorism Suppression Act that was in Parliament at the time, and many others. In this series of posts I take the view that it was cock-up and incompetence rather than conspiracy.

With that in mind I am examining the intelligence operation leading to the armed operation on 15th October 2007 to highlight the cock-ups and incompetence.

Intelligence analysis is a complex process previously an esoteric calling within the shadowy world of the military and security establishment depicted in the novels of Ian Fleming, John Le Carre and others. Nowadays it is a discipline researched and studied in the universities, and employed by dedicated intelligence units in a wide range of public and private organisations.

The traditional intelligence cycle involves the following steps and ensures that there is a system of checks and balances.

  • Planning and direction
  • Collection
  • Processing
  • Analysis and production
  • Dissemination

– Source CIA Website

It is not obvious that there was any formal cycle or process involving checks and balances in the intelligence leading to the Operation 8 armed paramilitary operation. There seems to have been much emphasis on collection and processing, but little emphasis on planning and direction by experienced intelligence managers, or on quality analysis.

In this post I will briefly outline the principles underpinning the intelligence process. I will also comment on the Operation 8 intelligence operation in relation to those principles.

Operation 8 was a deeply flawed intelligence led operation conducted by the Special Investigation Group (SIG) at Auckland, operating out of Harlech House in Otahuhu. The two detectives who conducted the intelligence operation and analysis were Detective Inspector Bruce Good and Detective Sergeant Aaron Pascoe. At Police Headquarters in Wellington Assistant Commissioner (Intelligence) Jon White was the senior officer in charge of Intelligence, answering to Deputy Commissioner Rob Pope and Commissioner Howard Broad.

It was deeply flawed in that it ignored either through ignorance or wilful intent the principles of intelligence analysis. After an study of the Police evidence associated with Operation 8 I reached the conclusion that it was unprofessional and incompetent.

The first factor leading to that conclusion will be described in detail in an essay on specialist knowledge, concerning the exclusion of Maori advice at all stages of Operation 8 including planning and direction, collection, processing and analysis.

Secondly, there is no indication that the Police observed any of the basic processes of intelligence analysis, specifically the reliability rating of information and sources, and the corroboration of information by alternative sources leading to quality control in the process. There is nothing at all to indicate that a professionally competent analysis process was in place. There is evidence however that a huge amount of information was vacuumed from a variety of sources including Google Search in order to support a pre-conceived conclusion; conclusion building upon conclusion lacking in quality control at each step in the process. The affidavits and warrants now available indicate that what was presented as evidence to justify Operation 8 was a mass of unprocessed or hastily processed and untested and unevaluated information.

Thirdly, there is nothing to indicate that the NZ Police made any effort to place all of their information in context (by involving their own Maori experts and others), and nothing to indicate that they made any effort to ensure the completeness of their information. Instead the impression is that they were rushing towards the dénouement of an operation with a mass of hastily and inexpertly analysed information. That was despite Commissioner Howard Broad’s later public admissions that there was no evidence at all of any immanent terrorist or criminal activity.

Fourthly, it seems obvious that the NZ Police considered only one possible interpretation of the events they observed and then focused all their efforts on proving that interpretation or conclusion. In my opinion that in itself demonstrates a lack of intellectual ability, and an absence of a proper analytical process.

The lead investigators/analysts for Operation 8 were Detective Inspector Bruce Good and Detective Sergeant Aaron Pascoe who appear to have sworn most or all of the affidavits to obtain the surveillance, intercept, search and arrest warrants for the operation, all of which record the progress of their “intelligence” operation.

They were at the time members of the Auckland team of the NZ Police Special Investigation Group which is an intelligence unit. It is reasonable to assume in that case that Operation 8 was an intelligence led operation coordinated by Detective Inspector Good and largely conducted by Detective Sergeant Pascoe.

The intelligence process is based on tested principles and practice developed over a long period of time. In the modern world of intelligence management and analysis new strategies, models, tools and techniques are being developed and implemented as intelligence has become an academic discipline and as the innovative use of technology increases exponentially. New techniques revealed recently in the media include widespread population level electronic surveillance as well as targeted electronic surveillance, computerised data mining and correlation, and social network analysis.

The principles however are timeless. Some of them are described below.

A central principle: a thorough knowledge of the targeted persons, organisations or countries (or “know thy adversary”).

“The better you understand your subject the more likely you can produce material with insight”.

Evans, R Mark (2009), Influencing decision-makers with intelligence and analytical products” p192, in Ratcliffe, JH (Ed), Strategic thinking in criminal intelligence, 2nd Edition, The Federation Press, NSW.

Mark Evans is the intelligence professional appointed by the NZ Police to design and implement a professional intelligence capability.He has an impressive resume having worked in intelligence with British Defence, Australian Defence, the Northern Ireland Office  and Northern Ireland Police. He was appointed to the NZ Police after this Operation 8 intelligence process was complete, not long before the paramilitary operation at Ruatoki and elsewhere. He is now Director of Intelligence

Competent analysts are those who immerse themselves within the worldview of the target person or persons, or countries and cultures, and are thus able to reach valid conclusions based on their knowledge of the targets’ own worldview; their thinking and motivations. If the analyst does not have that background knowledge he or she must seek it out rather than reach conclusions based on just a limited understanding of the target or targets, or on their own worldview and experience, or lack thereof.

There is ample evidence that the NZ Police acted on incomplete knowledge of the targets of their surveillance and that they deliberately excluded those with that expertise; their Maori police officers.

Reliability of information

All collected information must be rated for reliability as intelligence, and only reliable evidence from reliable sources should be admitted to the process of collation and analysis. Information and intelligence are not necessarily the same thing, a distinction lost on the Operation 8 analysts.

Even seemingly reliable information such as video surveillance and intercepts of conversations or correspondence needs to be subjected to this process.

Do the intercepts contain the complete conversation or correspondence within the total context of the conversation or correspondence? Email and SMS conversations often consist of multiple exchanges over time and the complete context can be easily misinterpreted from analysis of only part or parts of those conversations. The selection of excerpts of those exchanges can be easily misinterpreted without the context of the full exchange.

Intercepted voice conversations can be also be incomplete as the targets move into and out of range of the recording device. Voice conversations are often linked by ongoing conversation over a period of time, and a single intercept of a single conversation, or a single excerpt of a single conversation can be misconstrued or even misrepresented out of context.

Do the targets know that they are subject to surveillance and intercept, or are they likely to know? If they are likely to know, then might they be inclined to conduct disinformation campaigns against the watchers and listeners; to feed them false and potentially damaging or embarrassing information, or even to deliberately provoke a reaction. The most effective disinformation campaigns are those that aim to feed information that the watchers and listeners expect to intercept.

This reinforces the need for information to be rated for reliability and completeness, and to be corroborated before it is accepted into the analysis process. The available evidence shows that the Operation 8 intelligence process did not include any rating of information for reliability or relevance.

This Admiralty Grading Intelligence System has been in use since about WWI. It relates specifically to HUMINT, that Intelligence obtained from human sources. There is some evidence that the information upon which Operation 8 was initially based should have been graded F6.

The Admiralty Grading Intelligence System
Reliability of Source Credibility of Source
A  Completely reliable 1  Confirmed by other sources
B  Usually reliable 2  Probably true
C  Fairly reliable 3  Possibly true
D  Not usually reliable 4  Doubtful
E  Unreliable 5  Improbable
F  Reliability cannot be judged 6  Truth cannot be judged

Corroboration

All collected information rated as reliable should be corroborated from at least one other reliable source before being admitted to the process. This requirement ensures quality of information. Quality of information is infinitely more important than quantity. The Operation 8 intelligence operation focused on quantity over quality.

Completeness of information

” …. focusing solely on what is known is unwise because this would lead to the intelligence picture becomoing a self-fulfilling prophecy. Therefore …. finding out more about gaps in knowledge that are recognised … is generally accepted as a core purpose of intelligence collection.”

– Oliver Higgins, “The theory and practice of intelligence collection“, in Ratcliffe, Jerry H. (Ed), 2009, “Strategic Thinking in Criminal Intelligence“, Federation Press.

In constructing scenarios and narratives from the available reliable and corroborated information analysts should be aware not only of the available information, but also of possible or probable gaps in the available information. A common failing in intelligence analysis is to assume that what is known is all there needs to be known. It is as important to know what you don’t know, as it is to know what you do know.

This aspect of the analysis will be addressed in detail in another post.

Testing and Evaluation

Information gathered from covert sources or covert collection activities (usually classified as secret) can and should be tested against open source information, which is now available in abundance. Just because information is covertly obtained does not mean it is reliable or correct.

Personal knowledge of the target persons or groups should also be built over a long period of time and brought to the testing of assumptions and conclusions during the analysis process. In the absence of personal knowledge the intelligence should be tesgted and evaluated by those who do have the in-depth knowledge of the target.

There is no evidence that any of the Operation 8 analysis was tested and evaluated.

Qualification

There are rarely absolute certainties in Intelligence analysis.

The scenario or narrative that is disseminated as intelligence must always be accompanied by an explanation of the reliability of sources used, whether or not the information has been corroborated by other reliable sources, whether or not the information is complete. It should also declare the probability of error.

A very good recent example was the intelligence analysis that found Osama bin Laden in Pakistan. That process has been partially declassified and released. The intelligence officials in that case gave President Obama a qualified probability rating on their conclusion that bin Laden was where they thought he was in Pakistan, and the President was then required to make a decision based on that probability of error.

Did Commissioner Broad apply such a probability rating to his advice to the Officials Committee for Domestic and External Security Coordination (ODESC) and to Cabinet? My information says that he did not.

If the evidence supports more than one scenario or narrative, that should also be stated. Did Broad do that at ODESC and at Cabinet? My information says that he did not.

Timeliness

“Timeliness is always a factor. There will always be intelligence gaps (unknowns) and it is usually the case that conclusions and recommendations need to be made on incomplete data. But this needs to be set against the fact that timeliness in the dissemination of law enforcement intelligence product is almost always critical – and this will often mean exercising judgement about when to publish or report”.

– R Mark Evans (2009)

Very often action must indeed be taken based on incomplete evidence. That is always a matter of the assessment of probablity based on that incomplete evidence and an assessment of the risk of not taking action. Conversely if there is no such time constraint then time should be taken to carefully progess the gathering and analysis of intelligence and to build as complete a picture as possible.

After the paramilitary operation Commissioner Broad publicly admitted that he had no evidence that there was an immanent threat of violent terrorist activity. Yet he rushed ahead with a full scale anti-terrorist paramilitary operation. There is however some evidence that he might have known that the available evidence would not support a terrorism prosecution and that he authorised a vast fishing expedition across the country aimed at seizing computers from at least 50 locations, in the expectation that the net would uncover and catch a terrorist network with evidence to secure terrorism convictions.

After the armed operation and after the Solicitor General declined to allow a terrorism prosecution to proceed Broad changed his tune and said that while the police had no evidence of immanent terrorist activity he deemed it necessary to “nip it in the bud”. That was his explanation at a confidential meeting with one of the NZ Police’s district Maori advisory boards after the event.

He “nipped it in the bud” with a full-on testosterone-fuelled armed paramilitary offensive against a rural Maori community and against family homes in other places, knowing full well that there was no immanent threat.

An intellectual activity

“Poorly written [intelligence] products will often confuse facts and opinion. At best this can lead to critcism – at worst it can lead to flawed decision-making and action. The separation of facts, evidence, opinions, judgements, hypotheses, conclusions and recommendations is a critical element of the analytical tradecraft and fundamental to the generation of effective product”.

– R. Mark Evans (2009)

There is no doubt that all of the available Operation 8 paperwork was poorly written, confusing fact with assumption or opinion.

The competent analyst is a person educated to think logically and able to put aside any personal or cultural bias in the interpretation of information. There was a total lack of intellectual rigour and intellectual capability in the Operation 8 analysis. It was dumb.

As was the decision to mount the “termination” phase on 15th October 2007. There were no cool heads involved in that decision whether in the police executive, or in Cabinet.

These aspects of the Operation 8 intelligence process are explored in posts to follow. They will explore the ways in which the analysts involved in Operation 8 totally ignored all of the accepted principles and processes of intelligence analysis, presuming that they knew of them in the first place..

 

Links: The Operation 8 Series

Operation 8: The Incompetence of Police Intelligence

Read the complete analysis of alleged Maori terrorism in the Urewera

The Intelligence capacity of the NZ Police on and before October 15th 2007

In previous articles I have questioned the competence and professionalism of Police Intelligence in Operation 8. I will continue to do so.

Since Operation 8 the NZ Police Force has completely overhauled its Intelligence capability under the direction of R Mark Evans, an intelligence professional hired just before the Ruatoki raids were launched. He was hired to design and implement a professional intelligence framework that did not previously exist. Now that Evans has introduced his new intelligence framework police intelligence analysts are required to be formally qualified with the National Diploma in Intelligence Analysis. That is one clear indicator of the previous shortcomings of police intelligence. The diploma and other intelligence qualifications were developed in cooperation with Massey University as part of the program to create a professional intelligence capability (see a future essay “Intelligence in an Intellectual Activity“).

I draw the information for this article from:

  • Patrick F. Walsh (2011), “Intelligence and Intelligence Analysis”, Routledge UK.
  • Patrick F. Walsh (2011), “The Future of Intelligence: fusion or fragmentation”, in The Journal of the Australian Institute of Professional Intelligence Officers, Vol 19, Number 1.

Mr Walsh is a senior lecturer (criminal intelligence) at the Australian Graduate School of Policing, Charles Sturt University, Australia. He is a Board member of the Australian Institute of Professional Intelligence Officers (AIPIO) and is managing editor of the AIPIO Journal.

In both publications Mr Walsh draws upon interviews with Mr Mark Evans who was recruited from Northern Ireland in September 2007, one month before Operation 8, to establish and to lead a professional Intelligence framework and capability within the NZ Police. Walsh uses the development of the NZ Police Intelligence framework as a case study in his scholarly works on Intelligence.

In an interview on 10 August 2010 Mr Evans is quoted as saying on pages 117 & 118 of the first reference:

“Management had little (or isolated) knowledge of what intelligence could do for crime and crash reduction. Whilst examples of excellent intelligence products did exist, there were no minimum standards and many lacked focus and credibility with police decision-makers. There was a lack of what intelligence meant or was intended for”.

Walsh reports on page 118 that a business case for a national intelligence development project was approved by the NZ Police Executive and:

“ … in September 2007 Mark Evans was appointed (initially on secondment, later permanently) from the Police Service of Northern Ireland to lead the project. A National Intelligence Office (NIO) was quickly established and set out ‘15 project deliverables’, which formed the basis of an initial 12-month action plan. In October 2008, following extensive review and consultation, the Police Executive endorsed one ‘NZ Police Intelligence Framework’ and approved the creation of a Police National Intelligence Centre at Police National Headquarters (PNHQ) to lead its strategic development”.

Walsh reports that from October 2008 widespread changes were introduced in tasking and coordination, intelligence collection, and analysis and production. He writes in relation to analysis and production that:

“ … the new framework has resulted in some major changes to the way the NZP assesses and produces intelligence. In 2009, the NZP invested heavily in the recruitment of 14 District Managers: Intelligence (DMIs) (in addition to the 12 Districts, DMIs were also appointed for Auckland Metro and AMCOS) at Inspector level (or police employee equivalent). This has provided, for the first time, a clearly identifiable ‘professional head of intelligence’ across every district. The DMIs have mostly been selected for their change management and people skills, rather than purely technical intelligence skills. The DMIs are responsible for leading the local development of improved standards in Intelligence (including the analysis component). They will also have an important role in ‘bedding down’ much of the new intelligence doctrine arising out of the new framework. They are supported by a new Manager: Analytical Services position at the NIC that is the de facto Head of Analysis for the organisation.

“In November 2009, the Police Executive endorsed additional improvements to enhance the analytical capabilities of the NZP under the new framework, including the NZP Professional Development in Intelligence Programme (PDIP). Evans notes that: ‘The PDIP is designed to redefine the intelligence workforce (so that is more visible, flexible, competent, frontline focused and effective)”.

Walsh also reports that resources are being invested in technology to support analytical work. He concludes with a resume of the successes achieved and challenges faced in the implementation of the NZ Police Intelligence Framework.

In a discussion on the effectiveness of the New Zealand implementation of intelligence led policing Walsh writes (Ref1, p136):

“The final area where there has been some early success has been the establishment of a professional development in intelligence programme to support the development of intelligence analysis within the new framework. There may be some resistance among intelligence staff, who are used to working in familiar ways to different standards, and this will require careful management. But already the articulation and development of improved analytical training, and creating career paths for analysts, demonstrate some early successes for this framework”.

The information sourced from Mr Evans and others clearly indicates that prior to his appointment in September 2007, one month prior to Operation 8, the NZ Police did not have a professional and competent Intelligence capability. Indeed the new Intelligence Framework was not approved until October 2008, and implementation did not begin until after that date.

It also indicates that there was much room for improvement and for the setting of professional standards in the area of intelligence analysis.

Resourcing the Operation 8 intelligence process

It is obvious that considerable resources in manpower, time and technology were committed to the collection of information during Operation 8. This is evident in the number of policemen and detectives who were assigned to collection, and who provided evidence. It is also evident from the large number of technological surveillance warrants obtained and in the prosecution evidence.

What is not obvious are what resources, both in staff numbers and capability, were committed to the much more important task of analysis. However it would seem from the quality of the product of that analysis that the Auckland Special Investigation Group led by Detective Inspector Bruce Good and Detective Sergeant Aaron Pascoe was under resourced in manpower, intellect, expertise and competence.

I have reached that conclusion after reading through thousands of pages of police evidence including affidavits, applications for warrants, warrants and briefs of evidence. In my time as an iintelligence analyst, admittedly over 35 years ago, the standard of work in all of that documentation would have been totally unacceptable. Some of that work will be scrutinised in later posts.

I am sure that little of it would reach the standards required today by Mark Evans’ new police intelligence framework and by the National Diploma in Intelligence Analysis, although the much lower standard does seem to be acceptable in the everyday work of the criminal detective. The work of the detective is to investigate crime after the fact whereas the work of the intelligence analyst is to predict crime. The latter requires a much higher level of intellect and training.

It would seem also from the comments by Walsh and Evans that the intelligence capability at Police National Headquarters, under Assistant Commissioner (Intelligence) Jon White, was less than optimal.

Since October 2008 considerable training and resources have been committed to building a professional intelligence analysis capability and one can only presume that it did not exist prior to October 2008. It was certainly not evident during Operation 8 from December 2005 to 15th October 2007.

Links: The Operation 8 Series

TKR National Trust & Credit Card Usage at Te Pataka Ohanga Ltd

Maori TV recently screened an Part 1 of an expose “Feathering the Nest” (and Part 2 here) on credit card usage at Te Pataka Ohanga Ltd, a company wholly owned by Te Kohanga Reo National Trust. They have specifically targeted the credit card spending of TPO Ltd manager Lynda Tawhiwhirangi and her mother-in-law Dame Iritana Tawhiwhirangi who is the former long serving CEO of the Trust, now a lifetime trustee, and also a director of TPO Ltd.

For seven weeks the Trust tried to prevent the story from being screened. It has received a lot of attention in the media and by bloggers, including Morgan Godfery and Graham Cameron. No Right Turn commented on John Key’s remarks and on the different standard John Key applied to his own MPs. Predictably the Pee Party’s Cameron Slater has written a piece Dodgy Maori Ratbags on the Take. TKR National Trust has belatedly mounted a media response here (and here) that has largely been drowned out by the adverse coverage. There has been a spirited defence by Johnny Nepe Apatu on Facebook. Professor Ranginui Walker says the Board needs new blood. David Cunliffe has commented that an independent inquiry is needed. Hekia Parata and Pita Sharples met with the trustees and they have between them agreed to an independent audit. It has also been announced by TPO Ltd that a “staff member” has been suspended and an internal investigation is underway.

E hika ma, now it’s my turn.

I know a bit about Te Kohanga Reo. My marae was an early participant in the movement, I am on the board of a trust that established a kohanga reo in Hastings and my daughter has run a kohanga reo in Hawke’s Bay for decades. Most of my mokopuna and great-moko are kohanga kids. Not that I’ve been intimately involved in running a kohanga reo myself. TKR National Trust was one of my clients in the 1990s when Dame Iritana was CEO and the late Sir John Bennett was Chairman. I got to know the larger movement at close quarters. For a short time I acted as manager of TPO Ltd until they appointed a permanent manager. At that time Lynda Tawhiwhirangi was my assistant. I know a bit about the internal workings.

Ironically, in view of this present standoff between Te Kohanga Reo National Trust and the Maori Television Service, I also represented TKR National Trust on the panel that negotiated the establishment of Maori Television with Cabinet (Tau Henare and Maurice Williamson). The Trust is part of the whakapapa of MTS. Just one of life’s ever present little ironies. Dame Iritana was a staunch supporter of that kaupapa too.

Dame Iritana is also a good friend of some 25 years standing. She can be infuriating at times but she is always a staunchly supportive friend. Before she became CEO of Te Kohanga Reo National Trust she was a senior officer in the Department of Maori Affairs. We were on opposite sides then but she impressed me with her ability to set aside what divided us and to focus on creating a good relationship based on mutual respect. She has been the most fierce advocate for the Kohanga Reo Movement since it started in 1982, a force to be reckoned with, respected as a successful lobbyist and negotiator for the Movement by successive governments. Whatever the outcome of this affair she will retain my  respect and friendship and her legacy will remain.

Would that the rest of us had made a comparable contribution to Maori advancement. We would be streets ahead of where we are today. The present generation of Maori leadership and her critics would do well to emulate her selfless dedication to the cause over more than five decades. And who among us is without fault.

Now, before any of you accuse me of bias let me state right at the beginning that I do not condone the free and easy use of corporate credit cards. In my company before I (semi)retired I did not issue credit cards to my staff, not because I didn’t trust them but because I knew that there was always the temptation to use the card, fully and honestly intending to pay back the expenditure. Politicians in New Zealand and Australia have been guilty of the same indiscretions time and time again. There is sometimes also a blurred line between what is or is not a legitimate business expense. And there is also the risk of illegal or irregular use of the cards. So I never issued credit cards, except to myself of course. Well I do own the company so I can make an exception. I have also never accepted any other corporate credit cards, although they have been offered, not because I don’t trust myself but because credit card spending is so often the target of muck rakers.

And I am not offering a defence of credit card spending at TPO Ltd. I’m going to wait and see the result of the audit. It does on the surface look bad for Lynda but I’ll reserve judgement until all the facts are known. The media case against Dame Iritana looks less certain but again I’ll reserve judgement.

Whilst the media has conflated an allegation against a director and the manager of TPO Ltd into an allegation against the shareholder as well (TKR National Trust) I will again reserve judgement until the facts are known. But they are two separate entities and there is a difference in law if not in public perception. The fact that the company and the shareholder are located in the same building and share facilities and services does not alter that legal separation. The fact that the three directors of TPO Ltd are also trustees of TKR National Trust does not alter the fact that the two are separate legal entities. The Trust is subject to trust law and the company to corporate law, two separate but similar legal regimes.

The media has also confused in the public mind the $80 million public funding that is granted to the Trust itself, and the Trust’s financial management, with the financial affairs of TPO Ltd. The two are separate accounting entities and any wrongful use of TPO Ltd funds (if proven) cannot be used to infer wrongful or negligent use of Trust funds, unless and until that is also proven. I don’t expect those who are baying for blood to acknowledge the difference.

So what is Te Pataka Ohanga Ltd.

Te Pataka Ohanga Ltd was established to transact business primarily aimed at gaining wholesale or discounted prices for purchases by individual kohanga reo. These purchases included motor vehicles, fuel, whiteware, technology, playground equipment, and insurance. In my time we also managed a scheme where we contracted specialist ear, nose and throat surgeons to perform grommet operations on thousands of mokopuna to deal with a widespread glue ear problem. We maintained a register of approved wholesale or discount suppliers of almost everything a kohanga reo needed. I made myself unpopular with Maori suppliers who thought they should have been on the register simply because they were Maori, instead of because of the quality of their product or service and the size of the discount. TPO Ltd has probably saved the TKR Movement several million dollars of that public funding over the nearly 30 years that it has operated.

These business activities do not sit well inside trust law and are best performed in a company structure. I can’t recall exactly how much commission or fee TPO Ltd charged for that service but the company does need to make some income to cover staff, office and operating expenses. In my time at least it was not a highly profitable enterprise but it focused on the service and savings it could deliver to kohanga reo. I would imagine that with the shrinking of the number of kohanga reo over the decades it too has reduced its activity.

As I wrote above I’m prepared to wait for the evidence before I pass judgement on the allegations. What does intrigue me however is the background story, or lack of it.

But first. On 13th September 2013 I commented on the mini furore around the non-appointment of a new CEO at Maori TV. That story had obviously been made public in the media by leaks from within Maori TV itself. This TKR story has also been kicked off by leaks from within TKR National Trust. So there’s another story in there somewhere – “MTV & TKR – Leaker & Leakee, Leakee & Leaker“. Sounds like a Chinese volleyball team. Maybe the Native Affairs team were also involved in the MTV leaks. Wouldn’t that make a good storyline for a Maori sitcom. A bunch of righteous Maori disguised as a Chinese volleyball team. I bet some of them are Mataatua Chinese. E Pio?

Sorry about the diversion. My wierd sense of humour often gets the better of me.

So what is the background story. I’m prepared to bet that Dame Iritana and the TKR National Trustees are the real targets of the leakers, and that TPO Ltd and Lynda Tawhiwhirangi are the means to that end. It would serve their purposes to paint any irregularities in TPO Ltd’s financial management as irregularities in the overall governance of the Trust. If that is the case they have achieved their aim through Maori TV and other media. Whether or not they are ultimately successful will depend on the independent audit and any other interventions that might or might not be triggered by that audit.

This all seems to be related to the dismissal of another friend Titoki Black as CEO of the Trust. That caused a great deal of protest from within the TKR movement especially in Mataatua and Tauranga Moana. But the Trust stood firm. The real story is that this leaking of information to Native Affairs is part of the campaign to restore Titoki as CEO, or at least to exact utu for her dismissal. The campaign is obviously supported by at least one staff member within TKR National Trust and according to trustee Tony Waho:

“Someone has gone into the trust records, we have this under investigation, and stolen credit card records. They were passed on to Maori Television who no doubt tonight [Monday 14th] are going to try to make links to dots that don’t exist”.

Folllow the whakapapa trail Tony, from TKR Trust to Native Affairs. Should be  a simple investigation.

It seems to be a fairly simple background story too and perhaps Maori TV might do a follow up to share the whole story with us. Perhaps not. But while the TPO Ltd story does involve some substantive issues as well as the obviously sensational benefits to would-be investigative journalists, the background story is by far the most intriguing. Misuse of credit cards is so commonplace it only has real news value when it involves politicians or Maori, or Maori politicians.

So. Now that the Native Affairs people have blooded themselves as investigative journalists in this small scale trial run on an easy target I’m looking forward to the full blossoming of their investigative talents as they take on the real villains, Pakeha and Maori – million dollar corporate fraudsters, crooked or hypocritical politicians, corrupt public servants, unlawful police activity against Maori, the serious erosion of democracy by governments, the blind refusal of governments to seriously tackle Maori poverty, the big stuff. Talk to Winston Peters. He knows where a lot of the skeletons are hidden.  Aim high e hoa ma, aim high.

I’m also prepared to bet that Lynda Tawhiwhirangi will be the only casualty of this trial run, if there are any casualties. But I could be wrong. Perhaps, like Winston, Native Affairs is holding back the rest of the story for a follow up revelation.

Postscript 23rd October 2013

Yesterday on Radio Waatea Tariana Turia expressed her concerns about Maori TV. Her comments were released by Waatea “Minister Turia loses heart in Maori Television“.

Following that Maori TV published an article by Maiki Sherman titled “Minister’s mis-step in Parliament“. The article is about Pita Sharples retracting and correcting a statement he made in Parliament. The attitude of the Maori Party, including Tariana Turia’s comments about Maori TV, is described. This paragraph says much about the real story:

“However the collective of Kōhanga Reo from Mataatua Tauranga-Moana stand by their decision to go public and say that if Māori protocol was followed in the case of dismissing its former CEO Titoki Black, the issues thereafter would never have been made public”.

Maori TV has now revealed that it was working with the Mataatua Tauranga-Moana group and that the dismissal of Titoki was the underlying reason for the publication of the credit card usage at TPO Ltd.

Today Julian Wilcox, head of News and Current Affairs at Maori TV spoke on Radio Waatea in defence of Native Affairs. He expresses his concern that Maori TV has become the story. He confirms that the Mataatua Tauranga whanau approached Maori TV in the first instance. It’s a small world. I knew Julian when he was head boy at Te Aute College and I was a member of the board of trustees. He was an outstanding pupil and incidentally one of the first generation of kohanga kids to graduate from Te Aute.

Postscript 20th June 2014

Maori TVs Native Affairs team has won two international awards from the World Indigenous Television Broadcasters Network for their investigative journalism, one of them for the programme “Feathering the Nest” about Te Kohanga Reo National Trust and Te Pataka Ohanga Ltd. See “Anatomy of a Scandal” below for the alternative story to “Feathering the Nest”.

See also

Anatomy of a Scandal – Te Kohanga Reo National Trust (12 June 2014)

Operation 8: The police raid at Parnell that got stopped in the High Court

Read the complete analysis of alleged Maori terrorism in the Urewera

We were raided at Parnell in Auckland on Monday October 15th 2007, exactly six years ago. It was part of the NZ Police’s Operation 8 “terrorist” raids at Ruatoki and elsewhere. There were raids on approximately 60 houses and premises around the country.

You can read about fifteen of those raids in a book edited by Valerie Morse, one of those raided, arrested and imprisoned that day (“The day the raids came: Stories of survival and resistance to the state terror raids“, Rebel Press, 2010). It includes the stories of the four known in the media as the “Urewera Four” who were the only ones who eventually went to trial in 2012.

Like many other raids all over the motu you didn’t read about this one in Parnell or see it on the TV. There was a good reason you didn’t see this one on TV. We took the police straight into the High Court, stopped the raid, and got a suppression order to prevent any publicity.

We had been in Tuhoe country for a few days before the raids, at my brother’s tangihanga at Tuai near Lake Waikaremoana, and got back to Auckland fairly late on the Sunday. At the time our company’s office was in Parnell and I had a small apartment downstairs from the office. I made it upstairs to the office about 9am. Some of my staff were already at their desks. It was a normal Monday morning at work.

Then I took a phone call from Wellington and was told to turn on the TV and watch a police operation in the Urewera. My caller also asked after one of my staff who had connections down there. He wasn’t at work and it didn’t take long for me to realise that he was probably one of the targets of Operation 8. Like thousands of others we watched that very public operation unfold. It seemed to me that a professional media campaign was an integral part of Operation 8 and that the police were deliberately imprinting their narrative into the public mind as part of the operation, before any other narrative could emerge. My media advisors agreed.

Just after midday three carloads of police drove up and parked outside the office. I saw them from my office window and went downstairs to meet them. They were CIB detectives and personnel from the Electronic Crimes Laboratory rather than the heavily armed faceless paramilitaries we were all watching on TV. They were led by Detective Wayne Bailey and Detective Joe Tipene, both Maori. Wayne showed me their search warrant and assured me that they were not armed. They were wearing the usual protective stab vests. I led them upstairs to the office.

The search warrant was a huge 20 page document. It listed all the items that the police were searching for including weapons, military equipment, clothing and computers. There were pages and pages of lists of things they were looking for. It was obviously an “omnibus” warrant that they were using right across the country. Most of it could not have been relevant to the raid on my office. There was no evidence at all that any of that stuff was in our building. It was a ridiculous warrant. It was also a lazy warrant and a shoddy piece of staff work, with nothing specific about what they expected to find at our location. There was this short paragraph about seizing computers.

  • All computer hardware and software necessary to gain access to data or programs contained on the storage media,
  • All computer storage media including ‘floppy’ diskettes, tapes, hard drives, and other devices containing programs or data,
  • All leads/cables and peripheral equipment necessary for the proper operation of the computer system,
  • All documentation including manuals, guides and other references which provide information necessary for proper operation of the computer hardware, software and peripheral equipment.

They herded us into our boardroom and told us that’s where we were to stay while they searched the premises. Wayne Bailey was in charge of the operation and he sat with us at the boardroom table taking notes. A policewoman photographer took photos of everything, including all the Maori art on the walls and tables. She seemed especially interested in the art. Maybe she was an art lover too. Or thought we were art thieves.

It soon became obvious that they weren’t looking for any of the weapons, clothing and equipment that made up most of the warrant. The detectives were there to allow the electronic crimes people to attack our IT network and computers. The first thing they did was turn off our connection to the internet and forbade us from going anywhere near our network. I realised then that only the one short paragraph of that voluminous warrant was applicable to us. The bit about computers. The rest of the 20 page search warrant was absolute rubbish, and they knew it. It was a fishing expedition, looking for anything that might justify what they had enacted at Ruatoki and elsewhere.

I also thought that in that case the warrant might have been illegal and that whoever had obtained the warrant from the Court might have perjured himself.

The electronic crimes people were not sworn policemen and were led by a German fellow. He seemed to us quite nasty. We found out later that he had been a NZ policeman before joining the electronic crimes laboratory and that even some of his colleagues thought he was a nasty piece of work. We nicknamed him and called him “Fritz” to his face, which didn’t endear us to him at all. Fritz’s real name revealed in the Crown Indictment of 2012 was Juergan Arndt.

It came to me that this was the same Fritz who had a score to settle with one of my employees. About three years earlier Fritz had tried and failed to have my man charged with computer hacking, a benign petty offence about defacing a political website on the information super highway. My man would never do that of course. But it would be about as criminal as defacing a political billboard on any other highway but the police have convinced the parliament that it is a serious crime. It gives them something to do. So Fritz might have had another agenda apart from Operation 8 – a little bit of unfinished business.

We found out that Fritz planned to seize every computer and hard drive he could find. That would have been over twenty five computers and servers and would have put us out of business. I did my calculations and worked out that with our offsite data backups I could recreate the network but that it would cost over $70,000 and take weeks to get back into business.

In the meantime we amused ourselves poking fun at them. Part of police method is to impose themselves, physically and psychologically, on the people and situations they are dealing with. Intimidation is another way of describing it. We saw on the TV and heard later from the media and from the Tuhoe people how that tactic had been applied in extremis down there. In our case it was mild by comparison. But being who we are we were having none of it anyway.

One of my sub-contractors arrived and was directed into the boardroom. He was the only Pakeha who worked out of our office. My business manager introduced him to the detective and told him that he was a Pakeha, and to be careful because Pakeha were dangerous. He was not amused.

Then we heard loud voices coming up the stairs and recognized the voice of Te Awanui Reeder of the Nesian Mystik band (now the famous entertainer Awa). His father worked with us and was in the boardroom. I’d known Awanui since he was a small boy. When he strode into the boardroom he saw Wayne Bailey, greeted him warmly “Hey Bro” and shook his hand. Then he told us that he and Wayne were drinking buddies! Awanui then pointed to his father and told Wayne to arrest him because he was very dangerous. It was hilarious.

One of the Nesian boys was with him and they had come to get my signature on his passport application. Awanui told me that they needed a kaumatua to sign and I was it. I asked Wayne if he realised that I was the Nesian Mystik kaumatua. The look on his face was priceless. They left with my signature after much banter about us being dangerous criminals.

At some point, probably a bit later, I went to my library and got my copy of “Mihaia: The Prophet Rua Kenana And His Community At Maungapohatu”, by Judith Binney, and gave it to Detective Bailey. He said he hadn’t read it and I told him he needed to.

It went on with Detective Bailey doing his best not to laugh or even smile. Eventually he gave in and left the boardroom. He was replaced by a young Pakeha policeman in civvies. I asked him why he wasn’t wearing a stab vest and he said he’d left it at the office. I told him he’d better get one because we were dangerous criminals. He was totally confused by our lack of respect. I felt sorry for the young man.

Throughout the afternoon Detective Bailey tried to get me and my staff to give statements about what we might know about the activities of our co-worker but he met with a wall of silence and outright refusal. And he couldn’t get my people to take the raid seriously.

While all this was going on Fritz and his people were busy locating and labeling every workstation, every server, and every portable hard drive they could find, including equipment downstairs in my apartment. After I realised what they were after and how it would affect my business I tried negotiating with the detectives to get them whatever files they might be after without taking down the business, I knew they were fishing anyway and wouldn’t find anything they were looking for. They consulted by phone with their supervisor Detective Sergeant Mark Gutry and the answer was an emphatic “No”. They were seizing everything.

So I rang the lawyers.

My lawyer was one of the partners in a big law firm and he quickly found another partner to represent me. This one was a former prosecutor, was highly experienced in criminal law and was an expert in the law regarding warrants. I faxed him the warrant. He thought the warrant was probably illegal and was certainly unreasonable as defined in the legislation. He recommended that I go to the High Court to obtain an injunction and I gave him the go ahead. He obtained a hearing for that afternoon, rang Detective Sergeant Gutry to tell him that the operation should stop until the High Court decision was made, and asked me to be at the Court for a hearing at 5.00pm.

My lawyer and Mina Wharepouri who was representing the police met in chambers with Justice Helen Winklemann. Detective Sergeant Gutry and I waited in a waiting room. I gave him an earful and he left to wait somewhere else.

    Detective Inspector Mark Gutry resigned in 2014 as he was being investigated for unlawfully accessing the Police National Intelligence Application twenty times seeking information on a woman who had laid a complaint against him.

It didn’t take long for an interim injunction to be granted with a full court hearing set down for 10.00am the next day. The raid was to stop until the court heard the application. I was to have no access to my technology and a police guard was to be posted in the premises overnight to ensure that I didn’t use it. The police were ordered to produce to the court the next morning the affidavit they had used to obtain the search warrant. We were attacking the warrant.

I went back to my office. A junior lawyer from my legal firm came with me to ensure that the police complied with the terms of the injunction.

By the time we got there the detectives and Fritz and his people had left and were replaced by a uniformed sergeant and a few constables. The sergeant was setting up an overnight guard with two constables in the premises at all times. He had placed one of them in my bedroom where there was a workstation and also a portable hard drive on my work table. I went into the bedroom and started to unhook the computer. The sergeant ordered me to stop but I told him there was no way I was allowing a policeman in my bedroom overnight. I told him I was ex-army and I didn’t trust sailors or policemen. He was not amused. My young lawyer was. So I handed him the computer and the portable hard drive and told him to put it upstairs with the rest of the equipment.

I had a bit of a laugh as well. Sitting on the table next to the labeled portable hard drive was a 60GB iPod. There were no files on the hard drive but all the personal and business backups were on the iPod. Fritz the computer forensics expert hadn’t realised that an iPod is also a hard drive and hadn’t labeled it to be seized.

There was another plainclothes policeman there. We hadn’t seen him earlier. He was big and intimidating. He asked my quite petite lawyer what she was doing there and she let him know she wasn’t intimidated at all. He then took an intimidating stance in front of me and asked me who I was. I looked at the nametag on his chest “Phil Le Compte” and said that’s a Hawke’s Bay family isn’t it. Taken aback he asked me how I knew that. I told him I went to school with a Le Compte and he asked me who that was. He was even more aback when I told him it was Alan Le Compte because it was his father. I said something uncomplimentary about father and son and he left.

You won’t see Phil Le Compte mentioned anywhere else in connection with Operation 8. Detective Sergeant Le Compte was at the time with AMCOS (Auckland Metro Crime and Operations Support) based in Harlech House with the Auckland SIG (Special Investigation Group) which was the lead agency in Operation 8. Le Compte did have a role in Operation 8 and that will be explored in a later article.

The next morning at 8.15 I got a call from the lawyer to say that the police wanted to negotiate an agreement before the full court hearing. They claimed that they didn’t have enough time to redact (blackout) confidential parts of the affidavit before they had to produce it in court. They had about 16 hours to do that between the hearing on 15th October and the full hearing on 16th October, so that was no excuse at all. It was bullshit. I knew then that they absolutely did not want that affidavit to be scrutinized by a high court judge lest the warrant be struck down. That was the same warrant that they were using all over the country and that would have been disastrous for Operation 8 (from their point of view).

My reaction to their raid had obviously taken them completely by surprise and they were scrambling to contain the situation.

Emotionally I was inclined to ignore them and to go straight to court. I was in the right sort of mood to take them to the cleaners regardless of the cost. But logic and reason prevailed as I had a business to protect and staff and their whanau to think of. So we went into conference at 9am at the High Court. My lawyer and I sat down with Detective Sergeant Gutry and his lawyer Mina Wharepouri. The two lawyers had already drawn up an agreement which we signed. Under the agreement:

  • They would not remove any of my computers and drives except for the one computer on my staff member’s desk; the staff member they had already arrested and imprisoned.
  • That computer was to be returned to my office within 72 hours (the police usually keep seized computers for months or even years).
  • The electronic crimes people would be permitted to inspect my file server, under my supervision, to locate and remove any files relevant to Operation 8, specifically files related to an encrypted online chatgroup called AoCafe (I knew that there would be none).
  • The police would facilitate contact with my man in prison so that I could obtain any passwords I might need.

We went into court to wait for the judge.

A feisty woman lawyer walked in for another case entirely. She looked around and remarked that the only criminals she could see were my lawyers, given the outrageous fees they charge. She was right in a way because High Court injunctions don’t come cheap and you have to be prepared to pay whatever it costs to stand up for your rights. Justice doesn’t come cheap.

We sat there twiddling our thumbs waiting for the judge. I told my lawyer I had his waiata ready. Then I asked Mina if his clients were going to sing his waiata. They were not amused. No sense of humour the cops.

It was Justice Winklemann again. She endorsed the agreement we had negotiated. Mina Wharepouri declared in court that the police had no interest whatsoever in me personally. We applied for blanket suppression of anything and everything that would indicate the identity of me or my business, and the location of my business, and it was granted by the judge. That was it.

In writing this piece I have unilaterally lifted that suppression order.

My lawyer remarked to me that it was rare indeed for anyone to bring a police operation to a grinding halt.

Back at the office Detectives Wayne and Joe were back and were very friendly. They seemed quite relieved that things had turned out as they had. Couple of good Maori those two. Then a new more senior contractor from electronic crimes arrived. He was businesslike and courteous and we got on with it. He found five files that he thought might have had some bearing on the case. I knew they wouldn’t and was quite happy for him to copy them. He restored our internet connection and we were in business again. We chatted and established that his father and I had both been majors in the Army and had worked together for a couple of years.

Wayne and Joe came over to hongi and they all left. My man was still behind bars of course.

My lawyer suggested that we ask the police to pay $2,000 towards my legal fees. I would have preferred to sue them for the lot but they would have contested that and it would have cost me a small fortune to recoup a tiny fortune. That same day the police agreed to pay the $2,000. Strategically it was a good move as it was an admission of some sort of liability.

That was almost that. We had some trouble with journalist Jonathon Marshall who was working for the Sunday Star Times. He was trying to get around the suppression order and was hassling me over the phone and had appeared at my office and tried to intimidate my business manager. A phone call from my lawyers to his editor put a stop to his shenanigans, before I got to him with a big stick.

We got the seized computer back from the police within the 72 hour timeline. I was a bit suspicious that they might have loaded it with a bug or two. We took it apart and didn’t find anything but just to be sure we cleaned the hard disks and got rid of it. We donated it to a needy community group!

Over the next few weeks a few right wing bloggers tried to get around the suppression order by mentioning that my man had been employed as an IT manager and inserting links to my company website. So we wrote a script, a small programme, that intercepted any traffic coming to my webserver from those blogsites, and diverted the requests to a spoof website. That website was pretending to be by one of the worst of the bloggers and it was lampooning him mercilessly. Some kind person had conveniently built it right at the time we needed it. We thought that was an elegant strategy.

After we had settled down and got the business back on track we had time to reflect on a few incidents leading up to the raid on 15th October 2007.

Our office cleaner usually arrived at about midnight. One night she disturbed someone in the office, near the computer server room, and whoever it was fled down the stairs and out the door. Which we realised in hindsight was a bit strange because our office was locked and alarmed. Whoever it was would have had to disable the alarm without setting it off. On reflection we thought it was probably the police and they had probably used a warrant to force our security company to disable the alarm for them. Whoever it was would have found that our server room was locked and alarmed as well.

In the week leading up to the raid my sister (who was my business manager) had noticed two suits sitting in a car in our carpark. She used to arrive at work very early and go for a walk. They were there when she arrived about 6am. They were still there when she got back from her walk. She challenged them and they left. However her red car was the one that spent most time in the carpark and we are now fairly sure it was bugged with a GPS locator.

In the few days before the raids when we went to my brother’s tangihanga at Tuai in Tuhoe country she came with me in a rental car. Her daughter and son-in-law drove her red car to Tuai and back. On the way back to Auckland on Sunday 14th October they followed us in the red car. Along the way they were stopped for no reason at all by a police patrol. They were questioned and explained that they were following their mother in her car. The police let them carry on. They thought it was strange at the time.

So we were also under police surveillance leading up to the raids.

I readily acknowledge that our experience was mild compared to others at Ruatoki and elsewhere. We for instance did not have rifles or submachine guns poked in our faces and pointed at the heads of our families. Ours was a minor episode in the whole shocking saga.

But this story is the starting point for a full analysis of Operation 8 in future articles. As a retired army officer and a former intelligence analyst I was very interested in the intelligence analysis that led to the “termination” phase of Operation 8. I then started to collect as much information as I could to analyse the intelligence operation behind Operation 8. I followed the case through the courts to the High Court criminal hearing in 2012 and thence to the Court of Appeal. I did some work for the defence team at the trial.

I early on came to the conclusion that the police operation was incompetent and unprofessional. I concluded that the detectives involved were total amateurs in the field of Intelligence and that their incompetence, and the incompetence of their superiors, had led to a debacle from which they scrambled to extricate themselves. They had the the help of a very professional and strategically canny prosecution lawyer, Mr Ross Burns. The courts have also established that the police had knowingly acted unlawfully in obtaining and executing warrants during the intelligence operation.

This series of articles will describe in detail all of that. And Te Putatara will raise a series of questions that have never before been asked, and certainly not answered.

Links: The Operation 8 Series

 

The Evolution of Pakeha Culture

And the Deep Fusion of European and Maori Cultures that has become the Contemporary Maori Worldview

This is a companion piece to “Mai i Hawaiki ki Hawaiki – the Evolution of Maori Culture”. It revisits some aspects of that previous essay.

It is impossible to fully understand the contemporary Maori worldview without an understanding of the evolution of European culture, for the two cultures are now completely interwoven. What we now regard as the contemporary Maori worldview is actually a deep fusion of Maori and European cultures. Our ancestors of three hundred years ago would not recognize what we now understand to be the Maori worldview and Maori culture.

To understand ourselves we need to understand both sides of that fusion of worldviews and cultures.

That is a bold and confronting statement perhaps to those who live and breathe their Maori culture. But one has only to reflect on our almost universal conversion to Christianity and the seamless incorporation of Christian ritual into much Maori ritual, and vice versa, to comprehend the extent of the merging of cultures. And that is only one element of the European worldview that has been adopted, adapted and blended. There are many more. However there remains still a significant cultural gap between Maori and Pakeha indicating that Maori have done most of the adoption and adaptation, and Pakeha culture has not moved much at all.

The history of the Western worldview and culture is often told through the history of ideas, or the history of Western philosophy. I first came to that history through Bertrand Russell’s “History of Western Philosophy”. However for the purposes of this essay I am wielding a much broader brush and looking at the history of the evolving Western worldview, leaving aside the thinking of the many European philosophers who between them created that worldview.

I paint this broad picture through the works of many writers of both fiction and non-fiction. The first is novelist Daniel Quinn who describes himself as a cultural critic and his philosophy as new tribalism. He began trying to describe his philosophy in non-fiction but found it easier to describe and teach through fiction.

Daniel Quinn in his series of novels about culture and worldviews, describes a culture as a people enacting a story. A story is a scenario interrelating man, the world, and the gods, and to enact a story is to live so as to make the story a reality.

(“Ishmael, An adventure of the mind and spirit”, Bantam, New York, 1992, p 41).

The story usually describes the act of creation and builds the model of the universe according to each culture.

Every story is based on a premise, is the working out of a premise. For instance, Quinn describes the premise of the tribalised hunter gatherer world prior to the agricultural revolution 10,000 years ago as man belongs to the world. The premise of the new story, and of the culture that has since overrun most of the globe, is that the world belongs to man.

These are two fundamentally different premises.

  • The first, “man belongs to the world”, shaped human cultures for at least 3,000,000 years beginning with the appearance of Homo habilis, the first humans, during which time humans lived lightly upon the Earth. The Polynesians, including Maori, lived mostly but not entirely according to that premise right up until being colonized by the Europeans.
  • The second, “the world belongs to man”, has led to the exploitation of the Earth.
  • They are the master ideas that determined the fate of humankind, of other species and of the Earth, and not just the fate of the human cultures based upon them.

The way that culture is continuously inculcated in its members is described by Quinn:

“Mother Culture speaks to you through the voice of your parents – who likewise have been listening to her voice from the day of their own birth. She speaks to you through cartoon characters and storybook characters and comic-book characters. She speaks to you through newscasters and schoolteachers and presidential candidates. You’ve listened to her on talk shows. You’ve heard her in popular songs, advertising jingles, lectures, political speeches, sermons and jokes. You’ve read her thoughts in newspaper articles, textbooks, and comic strips.”

(“My Ishmael, A Sequel”, Bantam, New York, 1997, PP 27-28).

A worldview, and the culture it produces is based on a set of continuously reinforced ideas. The ideas are not immutable laws of nature, but human constructs that shape the way humans live within their culture. For instance the widely accepted concept of the market economy that prevails across the world today is based not in some immutable truth, but in a set of beliefs that are part of a worldview:

“All cultures have a set of beliefs or organizing principles that serve not only to guide behaviour but also to explain and justify the existing state of the world. Western cultural beliefs, in particular, serve to justify the peculiar material relationship that has evolved among the members of our society and between humans and the rest of the world. Our culture sees class divisions as inevitable, even desirable, and views nature as a collection of natural resources to be used to fuel the engine of economic growth and technological progress.”

(John Gowdy (Ed), “Limited Wants, Unlimited Means: A reader on Hunter-Gather economics and the environment”, Island Press, Washington, 1998, p xvi).

In “The Last Hours of Sunlight” (Bantam, NSW, 1999. p 100), Thom Hartmann writes of the need for transformation of personal and global worldviews from an ecological perspective. He has this to say about the stories that are the myths, paradigms and beliefs of a culture, that form the reality of that culture:

“Since so much of what we call reality is subjective, there are no right or wrong stories; instead there are useful and not useful stories, depending on what culture you belong to, and depending on your status in your culture. Depending on your relationship to the natural world and your vision of the future.”

The point is that what is held to be valid or true in one culture is not necessarily so in another culture or in any other culture (although there may be a few universal “truths”).

“A worldview is a set of presuppositions which we hold about the basic make-up of our world “.

– James Sire, “The Universe Next Door: A Basic Worldview Catalogue”

“A rough and ready definition for ‘worldview’ would be the collection of beliefs which a person holds about reality, whether it concerns matters of science, human nature, ethics, religious beliefs or the like. Many of the deepest and most long-lived conflicts among humans derive from fundamental worldview schisms. We find many splits in our own country over questions of race, of ‘rights’, and of politics—all of which derive from the variety of worldviews among us. “

– Jason Waymire, “The Burden of Proof”

Even within a dominant worldview there are competing and sometimes opposing aspects of that worldview.

The clash of the Maori and European worldviews pre-dates the colonisation of Aotearoa New Zealand. It has its roots in the rise of a 10,000 year old worldview that is said to have arisen in the “agricultural revolution” in the Fertile Crescent of Mesopotamia in the Middle East about 12,000 to 10,000 years ago. It may well be that the agricultural revolution occurred in many locations, and was not just confined to the Fertile Crescent. However from that time onwards the post-agricultural worldview has sought to eliminate and supplant tribal and hunter gatherer worldviews. The Biblical story of Cain and Abel is thought by some modern scholars to be about that conflict between agricultural and pre-agricultural cultures in the time of the birth of the new civilisation. Cain was a crop farmer and his younger brother Abel a shepherd.

It is however somewhat misleading to describe the newer worldview as being born in the agricultural revolution, for not all agriculuralists adopted that particular worldview, which seeks to dominate nature. It was a particular form of agriculture that Quinn describes as totalitarian agriculture. Totalitarian agriculture destroys its competitors (other human societies and other species), destroys their food, and denies them access to food.

(Daniel Quinn, “The Story of B”, Bantam, New York, 1996, pp153-154).

The Maori worldview, at the point of contact with European colonisation, was part of the broad culture that prevailed across the world prior to the rise of the post-agricultural worldview. The prior worldview has not been entirely eliminated and lives on in the remaining tribal and hunter gatherer societies of the world. Everywhere, those societies are under pressure and threat of extinction by the dominant worldview. Many of the beliefs of that prior worldview also remain in those tribal cultures that have been overrun and supplanted, but still struggle for legitimacy.

The European worldview at the time of first contact with Maori had for about 12,000 to 10,000 years left behind that ancient worldview, the one it used to share with the ancestors of the Oceanic, Polynesian and Maori peoples.

Thom Hartmann describes the two as Older and Younger Cultures:

“The Old Cultures, be they agricultural or hunting/gathering, live with an intrinsic connection to the Earth. For them, the planet on which we live is, itself, a living organism. It has its own life, its own destiny, and, in a way that they Younger Cultures could never understand, its own consciousness. Things that run counter to the Earth’s nature will (naturally) not work in the long run – although the damage may be too slow to be noticeable on the Younger Culture time scale.”

“The Younger Cultures live quite different lives: they view themselves as separate from the Earth, with “dominion” over it, and see the resources of the Earth only as things to be used and then discarded. Nature is the enemy, not the mother, father, or brother/sister of these Younger peoples, and their disregard for it is so visceral, so intrinsic to their world-view, that many live their entire lives without ever once questioning their own cultural assumptions about Man’s place in the universe.”

(“The Prophet’s Way”, Mythical Books, VermontUSA, 1997, pp 205-206)

Where Hartmann writes of Older Cultures and Younger Cultures, in his novels on the same theme Daniel Quinn refers to the Takers and the Leavers.

“Yes, okay. The premise of the Taker story is the world belongs to man. I thought for a couple of minutes, then I laughed. It’s almost too neat. The premise of the Leaver story is man belongs to the world.

(“Ishmael, An Adventure of the Mind and Spirit”, Bantam, New York, 1992, p 239).

The extension of this Taker premise is that the world was made for man, and man was made to rule it, and in order to make himself ruler of the world, man first had to conquer it.

10,000 years ago this fundamental change in the premise underlying the dominant culture and its worldview overturned a culture and worldview that had served Homo sapiens and its predecessors successfully for 3,000,000 years.

TimeScale0004

In the last 10,000 years of the 3,000,000 year history of humankind and its ancestors (just 0.33% of our time on Earth), huge changes have been brought about worldwide, all as a result of a simple premise, or master idea that spread and eliminated another premise, thousands of other human cultures, and thousands of other species. The result has not been entirely beneficial for the world, or for humankind.

“The view of human nature embedded in Western economic theory is an anomaly in human history. In fact, the basic organizing principle of our market economy – that humans are driven by greed and that more is always better than less – is a microscopically small minority view among the tens of thousands of cultures that have existed since Homo sapiens emerged some 200,000 years ago.” (Gowdy,1998).

That is not to say that the newer worldview has been entirely bad for humanity. It has brought with it a great many benefits but also much devastation. But the past cannot be undone.

Leadership of the new worldview in the Western world eventually shifted to Greece. Polish philosopher Henryk Skolimowski describes the development of the Western mind from that point to the present

(“Participatory Mind: A New Theory of Knowledge of the Universe”, New York, Penguin/Arkana, 1994).

The Western Mind

Skolimowski describes the development of the Western mind as “the four great cycles of the Western mind” (Mythos, Logos, Theos, and Mechanos) and then describes the emerging transition to a new Western worldview as Evolutionary Telos.

Mythos

The Western mind has its beginnings in the ancient Greek worldview of Homeric times, about the eighth century BC, based on a view of the cosmos dominated by the gods from their abode on Mount Olympus. The Greeks recognised that humans can be masters of their own destiny up to a point, and beyond that everything was governed by the gods of their mythology. The Greek tragedies were a dramatic representation of how people saw their frail condition. Mythos worked well for a number of centuries.

Logos

Around the transition from the sixth to the fifth century BC Logos was born in Greece, as a radically new form of understanding, giving rise to new forms of art, philosophy, science, and social and political institutions. A new cosmology was created within which things were explained by the natural powers of reason. The gods on MountOlympus no longer held sway. This was the time of Aristotle, Plato, Socrates and other Greek scholars. The Romans adopted Logos from the Greeks and incorporated it within their own culture, and the Roman Empire operating within a fusion of the Greek logos and Roman power, dominated the known world and carried the worldview to the world at large, until it collapsed in 410 AD.

Theos (Christianity)

Out of the ruins of the Roman Empire a new worldview emerged, and consolidated itself over a period of about four centuries. It was fostered in small monasteries throughout Western Europe, with those in Ireland taking a leading role. The new form of reason spread across Western Europe from the eleventh century. The reasoning of Theos was inspired and guided by the monotheistic Judaeo-Christian God and emphasised the transient nature of physical reality and earthly existence. It was an hierarchical world in which the individual submitted to the preordained plan of God (and his earthly messengers). It was an enormously creative period exemplified by the Gregorian chant and Chartres cathedral. Theos began to disintegrate as the Church grew in power and became corrupt.

The Renaissance was an interlude between Theos and Mechanos, a period of exuberance and liberation from the strictures of Theos, in which painters and other artists flourished. It did not however mature into a cosmology and worldview, and was merely a transition.

Mechanos (including the scientific and industrial revolutions)

A new worldview came into being in the sixteenth and seventeenth century, based on the view of the universe as a clock-like entity or a machine, operating according to deterministic laws. To know these laws is to understand nature, and to be able to control it. It was shaped by figures such as Galileo, Bacon, Newton and Descartes. Mechanos saw the rise of the reductionist scientific method in which only “objective” information is considered valid. It also introduced dualism, the separation of mind and body. Many of the architects of Mechanos were also atheists, although many also maintained their Christian beliefs and reached an accommodation between the two opposing worldviews. That accommodation persists into the present. The mechanistic cosmology has brought about enormous material benefits at least to the Western world and lately to the Asian world; but has equally brought ecological devastation, human fragmentation and spiritual impoverishment. Its guardian is the university, and it reigns still, despite the evidence pointing to the need for a new worldview.

“The paradigm that is now receding has dominated our culture for several hundred years, during which it has shaped our modern Western society and has significantly influenced the rest of the world. This paradigm consists of a number of entrenched ideas and values, among them the view of the universe as a mechanical system composed of elementary building blocks, the view of the human body as a machine, the view of life in society as a competitive struggle for existence, the belief in unlimited material progress to be achieved through economic and technological growth, and – last, but not least – the belief that a society in which the female is everywhere subsumed under the male is one that follows a basic law of nature. All of these assumptions have been fatefully challenged by recent events.”

(Capra, Fritjof, “The Web of Life”, HarperCollins, London, 1996, pp 5-6)

Evolutionary Telos

“There is nothing static in our universe. Seen appropriately, the universe is one continuous story of extraordinary creative unfolding.”

“To begin with, the discovery of evolution does not start with Darwin, but with Charles Lyell. Lyell saw and described the geological evolution in his seminal treatise Principles of Geology (1830-33). By the time Darwin came onto the stage, the ground was prepared. Darwin applied Lyell’s idea a step further and showed that species were evolving as well.”

The next two stages of this discovery are happening under our very eyes. We are actually articulating them, sometimes consciously sometimes only gropingly. These next two stages of evolution are the recognition of conceptual evolution, and then of theological evolution (the latter, because of the nature of traditional religions, is the most difficult for people to accept).”

(Skolimowski, Henryk, “A Sacred Place to Dwell”, Element, Dorset UK, 1993, pp 52-53).

After three centuries Mechanos is now evolving into something else, although its adherents still cling to their outdated beliefs. Work on a new cosmology and a new worldview has been going on in many fields for at least five decades, in physics, ecological science, environmental science, biology, theology, and many other disciplines. The central theme of this new worldview is the idea of wholeness, in a radical departure from the old mechanistic objectivist approach of Mechanos, and its main premise of fragmentation and separation. There is a new sense of the connectedness of all elements of the universe, a new sense of depth to the human person, and a reclaiming of meaning and spirituality as indispensable components of human life. The universe itself is seen as open and non-deterministic and evolving, as opposed to the outdated Newtonian design in which everything was static and governed by deterministic laws.

In contemporary discourse the debates about environmental issues and about climate change, that become fierce and largely irrational when transported from the scientific domain into the political domain, can be seen as part of the struggle between an outdated but entrenched worldview and a new and inevitable but still evolving worldview. These are not just political and activist issues. They are symptomatic of a seismic shift in worldviews. The neo-liberal economic orthodoxy of the last 30 years will eventually be replaced as part of that shift as well. But old worldviews die hard.

One of the earliest writers to document this transition to a new worldview was Marilyn Ferguson:

“A leaderless but powerful network is working to bring about a radical change in the United States. Its members have broken with certain key elements of Western thought, and they may even have broken continuity with history.

“This network is the Aquarian Conspiracy. It is a conspiracy without a political doctrine. Without a manifesto. With conspirators who seek power only to disperse it, and whose strategies are pragmatic, even scientific, but whose perspective sounds so mystical that they hesitate to discus it. Activists asking different kinds of questions, challenging the establishment from within.

Broader than reform, deeper than revolution, this benign conspiracy for a new human agenda has triggered the most rapid cultural realignment in history. The great shuddering, irrevocable shift overtaking us is not a new political, religious, or philosophical system. It is a new mind – the ascendance of a startling worldview that gathers into its framework breakthrough science and insights from earliest recorded thought.”

(“The Aquarian Conspiracy”, Routledge & Keegan Paul, Great Britain, 1981).

Ferguson touches here on the enormity of the mindshift that takes place during these periods of transition between worldviews, so profound and all-encompassing that those engrossed in their own disciplines and fields of expertise, and in their own political paradigms within the current worldview rarely discern the changes taking place around them. When the new worldview does impinge upon their lives they see it as threatening and dangerous and react accordingly.

Physicist Fritjof Capra has also been writing about the changing worldview for some years:

“The new paradigm may be called a holistic worldview, seeing the world as an integrated whole rather than a dissociated collection of parts. It may also be called an ecological view, if the term ‘ecological’ is used in a much broader and deeper sense than usual. Deep ecological awareness recognises the fundamental interdependence of all phenomena and the fact that, as individuals and societies, we are all embedded in (and ultimately dependent on) the cyclical processes of nature.”

(Capra, 1996, p 6).

This emerging worldview bears some similarity to the pre-agricultural worldview including the pre-colonial Oceanic, Polynesian and Maori worldview.

The Maori Worldview

 “Kotahi tonu te wairua o nga mea katoa”

Writing this essay led me to ask myself just what is the Maori worldview in the 21st Century. It is a question I will explore in a future essay. But for the moment let’s assume that there is a definable Maori worldview and explore some of the influences that have shaped it to this point in our evolution.

Unlike the Western mind, the Maori mind has not undergone the same shifts across the same quite revolutionary 10,000 to 12,000 year period, and Maori culture from the pre-colonial era has to some extent persisted into the modern era. It has however been hugely influenced by contact and fusion with Western culture, across the last 250 to 300 years, giving rise to the contemporary Maori worldview that is actually a deep fusion of both Maori and European cultures.

Whilst we retain beliefs, practices and ways of thinking that are recognisably Maori, our modern beliefs, practices and ways of thinking also have deep roots in the four great cycles of the Western mind; Mythos, Logos, Theos and Mechanos.

The pre-colonial Maori worldview was part of a wider worldview that spans indigenous Oceania, that itself had its genesis in the pre-agricultural worldview shared by all tribal and hunter gatherer societies on Earth, from the beginning of human society. Many of the underlying practices of that human worldview can also be seen in the whole of the web of life on Earth, both human and non-human. We do after all share a great part of our evolutionary history with all life on Earth and with the Earth itself (see Mai i Hawaiki ki Hawaiki).

Despite coming under long-term assault by the Western worldview, the underlying symbolism, psyche and values of the Maori worldview remain to some extent. At the visible level the practice of Maoritanga has endured, although aspects such as te reo Maori have come under threat from the Western worldview. Aspects of tikanga Maori and te kawa o te marae have persisted.

Composite worldviews have been generated by contact with the other worldview, and by constant pressure on Maori to discard the Maori worldview in favour of the Western.

Maori were greatly influenced during early contact by Western technology and trading practices, and by the new agriculture, introducing new concepts of economic activity which were rapidly adopted. Later, Maori social organisation was greatly affected by the destruction of the Maori economic base. Cultural adaptation to the new social and economic environments followed. Maori art forms have retained and evolved ancient symbolism but have been influenced and transformed by new symbolism, tools, materials and techniques borrowed from European art forms. Maori music has been greatly influenced by European music, and by American music forms orginating in Africa.

The early ethnologists interpreted the Maori worldview in ways they could understand, and in doing so changed even Maori perceptions of their own worldview, over time. An early example is the comparison of the supernatural ancestors of the Maori with the Olympian gods of the Greek period of Mythos, leading to the perception of those supernatural ancestors as “gods” rather than ancestors, and to the modern Maori teaching of “Atuatanga”. Another is the amalgamation of many tribal origin stories into a single but mythical story of a “great fleet” of waka that brought Maori settlers to Aotearoa New Zealand. These and many other early misinterpretations persist today in the Maori mind.

An early and immensely strong influence on the Maori mind was Christianity. It has been perhaps the major influence in creating the fusion of Western and Maori worldviews we now understand to be Maori culture. However despite its widespread adoption and influence, Christianity itself has been adapted to conform to many aspects of the Maori worldview amongst Maori congregations, and takes its place alongside and interwoven with traditional Maori ritual, notably on the marae and at tangihanga. The late Dominican priest and scholar Michael Shirres researched and wrote about this process of “inculturation” in Aotearoa New Zealand.

In the process of adopting and adapting the new Christian religion the old Polynesian religion was almost completely discarded. We tend to discount the enormous effect Christianity has had in transforming our Maori worldview but religion is one of the foundations of culture. When you change the religion the culture and worldview is irrevocably changed as well. We have indeed retained many aspects of the pre-Christian Maori worldview, values, symbolism and psyche but they sit upon and are fused into the underlying Middle Eastern and Western religious base that is Christianity.

Mechanos which brought us the scientific, industrial and technological revolutions has been as influential in shaping the contemporary Maori worldview as Christianity (or Theos). Maori today live as much within the scientific, industrial and technological worldview as Pakeha. We are all now homo smartphone.

As the Church is the guardian of the religious foundation of the Western worldview, in the secular world the universities are its guardians. The universities in New Zealand have reinterpreted the Maori worldview from within the bastions of the Western worldview and have themselves caused a radical transformation of the Maori worldview, The Church and the universities, the sacred and the profane, not working together but together working towards a similar outcome – transformation..

The influence of anthropologists in the universities, especially Auckland University was crucial in the development of this reinterpreted university Maori worldview. In the 1920s there were George Pitt-Rivers, Felix Keesing, Peter Buck, Apirana Ngata, and Raymond Firth. From the 1950s there was Ralph Piddington at AucklandUniversity and the Beagleholes at VictoriaUniversity.

(See Steven Webster, “Patrons of Maori Culture”, University of Otago Press, 1998, pp 125-127, 157-163).

Essentially they and a complete generation of their Maori and Pakeha students grafted the visible elements of the Maori worldview onto the submerged elements of the Western worldview, making the Maori mind intelligible to the Western mind. Scholarly works and teaching at universities and schools have embedded this re-interpretation of the Maori mind into Maori culture itself, so much so that it is now espoused and taught by Maori to Maori.

One outcome of a long period of ethnological and anthropological reinterpretation both inside and outside the university is the emergence of an ideology, a romantic and nostalgic version of Maoritanga that has taken hold in the universities, and in the Maori mind in general. Paradoxically the ideological version of Maoritanga bears only superficial resemblance to pre-contact Maori culture, and little resemblance to the lives lived by almost all Maori today.

The Church seeks to mould and transform minds to the service of a worldview. Schooling and tertiary education systems have a similar purpose; after all the concept of schooling before it became a universal concept had its roots in the Church. They seek to transform the minds of children, and the stories they believe, into a more advanced form of the prevailing worldview.

There have been many more factors in the transformation of the Maori worldview.

The Western worldview is now the dominant worldview in Aotearoa New Zealand and Maori live within it. However as it gradually evolves from what Skolimowski described as Mechanos to his new Evolutionary Telos the Western worldview seems to be reclaiming some of the pre-agricultural worldview, including some aspects of the pre-colonial Maori worldview. Only time will tell. A prevailing worldview has cultural, philosophical, social, ethnic, religious, political, and economic dimensions and change occurs in all dimensions in different ways and at different rates as worldviews evolve. Those changes are fiercely resisted every step of the way. The final result is impossible to predict.

In time perhaps, as Aotearoa New Zealand moves towards a bicultural or multicultural society, the manifestation of the new worldview or Evolutionary Telos in Aotearoa will become infused with compatible elements of Maori culture, as Maori culture has become infused with elements of Western culture. Perhaps the two will move towards each other, and towards a distinctively bicultural Aotearoa worldview. Perhaps not. Evolution has a habit of doing its own thing in its own time in its own way. Only time will tell. Perhaps the coming Asian millennium will take the evolution of worldviews in an entirely different direction. Whatever the direction it will almost certainly encompass the many new discoveries and the new knowledge of our age, unless religious fundamentalism prevails across the globe and takes us backwards into a new Dark Age, a new Theos.

But we must be optimistic and look forward to a new and exciting dawn; ki te whaiao, ki te ao marama. I have a suspicion that this transition into a new worldview is, and is going to be, more threatening to Pakeha than it is to Maori for we Maori have been in a state of cultural transition and upheaval for 300 years already.

Cosmologist Brian Swimme and cultural historian Thomas Berry describe the new scientific story of the cosmos and evolution of the Earth in terms that illustrate an underlying compatibility that may underpin and lead to whatever new worldview does emerge:

“Through this story we learn that we have a common genetic line of development. Every living being of Earth is cousin to every other living being. Even beyond the realm of the living we have a common origin in the primordial Flaring Forth of the energies from which the universe in all its aspects is derived.”

(“The Universe Story From the Primordial Flaring Forth to the Ecozoic Era, A Celebration of the Unfolding of the Cosmos”, Penguin, London, 1992, p 5).

Gaia

The symbol of this new evolving worldview is the image of Gaia, representing the hypothesis of the living Earth co-developed by scientist James Lovelock and microbiologist Lynn Margulis in the 1970s.

Wairarapa tohunga Nepia Pohuhu said much the same thing in the 1860s during one of the last of the traditional whare wananga when he passed on the ancient Maori teaching, and the master idea or premise of an ancient global worldview:

“Kotahi tonu te wairua o nga mea katoa”.

A Pilgrimage to Chartres Cathedral

A Maori at Cathedral Notre-Dame de Chartres

When in Europe, which is not often, I visit cathedrals and sometimes attend the mass. I’m not Catholic and not even religious but I love the history, and the art and architecture. I’m not a believer but I enjoy the ancient ritual of the Latin mass for its symbolism and its ability to move the human spirit. The two great artistic gifts of the medieval Church in Europe are the Cathedral and the Gregorian chant.

My second favourite cathedral is Notre Dame de Paris. My favourite is Chartres. At 9.00am each Sunday you can attend the Gregorian mass in Chartres Cathedral. It is an uplifting experience even for the unbeliever.

The Cathedral of our Lady of Chartres is one of the finest examples of French Gothic architecture and is a UNESCO World Heritage Site. It has the only set of stained glass windows in Europe to survive almost intact through the many wars from the time they were installed. Chartres is 80 kilometres southwest of Paris, just a short train trip. The cathedral is just a short walk from the station.

Chartres old town is on a hill overlooking the surrounding countryside. The cathedral dominates the hill and as you approach the city you can see from afar the majestic cathedral with its twin spires reaching towards the heavens. The pilgrims of many generations saw this as a symbolic pilgrimage to Jerusalem, to the New or Heavenly Jerusalem represented on Earth by the cathedral. The cathedral’s architecture atop a high hill with its high vaulted roof and tall spires embodies the notion of the Heavenly Jerusalem. The cathedral itself is the Heavenly Jerusalem, at least symbolically. The pilgrims come to the New Jerusalem to pray, to seek redemption or absolution, to renew their faith and to marvel at its beauty. This pilgrim came just to marvel at its beauty and to bathe in the reflected glory of times long past.

In the keeping of the cathedral is its most famous relic the Sancta Camisa, said to be the tunic worn by the Virgin Mary at Christ’s birth. It was gifted to Chartres in 876 by King Charles the Bald (823-877). There are other relics in the cathedral, including bones, said to be the remains of saints. Relics are important for they draw pilgrims to view them and to pray to those saints to intercede with God on behalf of the prayerful. The more important and famous the relic, such as the Sancta Camisa, the more powerful the saint symbolically and physically resident in the cathedral, the more pilgrims are drawn to the cathedral and its city, and the richer both cathedral and city. The Sancta Camisa is on permanent display in the northeast chapel in a modern glass fronted reliquary.

From the 12th century onwards Chartres Cathedral and the Sancta Camisa became one of the most popular pilgrimage destinations in all of Europe, much as the Camino de Compostela pilgrimage to Santiago de Compostela in Spain has become today.

The cathedrals were also the sites of the palaces of bishops, the princes of the Church, and each bishopric was a business. The palace alongside Chartres Cathedral is opulent. At the most important of the cathedrals the presiding bishop amassed great wealth. In their heyday the bishops of Chartres were very wealthy indeed. The immediate area of the cathedral was much like the Vatican is today, a small city within the city in which the bishop reigned supreme, much as the Bishop of Rome today reigns supreme in the Vatican City.

One can imagine the excitement of pilgrims when they first saw the cathedral spires glistening in the sunlight in the distance after weeks or even months of pilgrimage, most often on foot. And how that excitement would have built in the days it took to get to Chartres after the first sighting. And on reaching the New Jerusalem, although physically exhausted, how spiritually uplifted and ecstatic the pilgrim might have felt.

My friends Ben and Jenny once walked the famous Camino de Santiago pilgrimage from northern France right across northern Spain to Santiago de Compostela in the west of Spain, a walk of 30 to 40 days. I admire them greatly. This modern pilgrim arrived at Chartres by train. In a modern secular sense I felt something of the excitement and ecstasy of the pilgrims of old, or imagined I did, on arriving at the doors of the cathedral. In this modern age if you arrive on the Saturday evening before the Sunday Gregorian mass you will witness a light show. The cathedral and other historic and heritage buildings in the old town are all part of the show.

On first arriving at the cathedral we went to book a guided tour and after a short wait with a group of other pilgrims cum tourists our guide Malcolm Miller appeared. Providence had intervened to make this pilgrimage complete! Malcolm was a 72 year old Englishman who had in his youth travelled to Chartres to research and write his thesis on the cathedral. He fell in love with the cathedral and its city and never left, staying to become a leading authority on cathedrals in general and Chartres Cathedral in particular. He had been awarded two knighthoods by the French government for his contribution to the arts, “Chevalier de l’Orde National du Merite” and “Chevalier de l’Orde des Arts et des Lettres”. He was not just a guide. He was an expert, an author of books about the cathedral and a gifted teacher. He sat us down and set about teaching us how to understand the history, the architecture and the stories the cathedral has to tell. He seemed to enjoy the experience as much as we did.

As one approaches the cathedral the most obvious architectural features are the twin spires and the stone flying buttresses that look like giant spiders’ legs propping up the walls of the cathedral, which is exactly what they do. Those buttresses take the weight of the walls which no longer need to provide the full structural strength of the building. They allowed the architects to build higher walls and to open up the walls and fill them with stained glass windows so that they appear, like the walls of the Heavenly Jerusalem, to be ‘garnished with all manner of precious stones’ (Revelations, 21:19.20).

One first approaches the cathedral from the West and enters through the Royal Portal and the West Door. Above the West Door are three 12th century stained glass lancet windows; the Jesse Tree, the Incarnation and the Passion and Resurrection. High above them is the large round 12th century West Rose window depicting Christ’s second coming as judge, or the Last Judgement.

Enter through the West Door and laid out on the nave floor inside is the Labyrinth, an ancient and multicultural symbol adopted by Christianity and quite popular until the 17th and 18th centuries. The Labyrinth is like a maze laid out on the floor with a start on the outer edge facing the West Door and a pathway leading around and around to the centre. In earlier times pilgrims would walk or crawl through the Labyrinth until they reached the centre. That journey through the Labyrinth symbolized the journey from birth to the door of the Heavenly Jerusalem. The Labyrinth at Chartres has often been referred to as “the Journey to Jerusalem”. In other cultures it symbolized the journey from birth to death but in Christian culture there is life after death beyond the door of the Heavenly Jerusalem.

The distance between the West Door and the Labyrinth is almost the same as that between the West Door and the West Rose high above. If the west façade of the cathedral were laid down upon the nave floor the rose window would fall almost exactly upon the Labyrinth.

Malcolm Miller told us of the time he was in the cathedral when a frail old man with a walking stick came in through the West Door and stood in the centre of the Labyrinth. The old man looked at him and asked “Où est le Dieu? Where is God?”  At that very moment the sun shone through the centre of the West Rose window and lighted upon the old man in the centre of the Labyrinth. Miller answered “Voilà! There he is!”  His question answered the old man left.

The stained glass windows are the outstanding feature of Chartres Cathedral. Along with the stone statuary on both the inside and outside of the walls they are a book that tells the stories of the Old and New Testaments. The cathedral is the Heavenly Jerusalem. It is also a Bible. In medieval times when most believers were illiterate this was their Bible.

Malcolm Miller took us around the cathedral pointing out the bible stories told by each window and each statue. The statues on the inside and outside exactly match the windows and tell the same stories, but in stone rather than glass. And although the statues are many and magnificent in their own right it is the windows that hold your complete attention, for they are absolutely beautiful examples of medieval craftsmanship. They have all been cleaned and restored to their original state of artistic perfection. There are many windows that include:

  • ·        the Blue Virgin Window;
  • ·        the Symbolic Window of the Redemption;
  • ·        the Joseph Window;
  • ·        the Noah Window;
  • ·        the John the Divine Window;
  • ·        the Mary Magdalene Window;
  • ·        the Good Samaritan and Adam and Eve Window;
  • ·        the Assumption Window;
  • ·        the Life of Mary Window;
  • ·        the Zodiac Signs Window;
  • ·        the Charlemagne Window;
  • ·        the Parable of the Prodigal Son Window;
  • ·        the North Rose Window; and South Rose Window;
  • ·        and many others.

As we went he also pointed out the architectural innovations that made Chartres a leading example in its day. This cathedral must surely have represented one of the high points in European art and architecture. The layout of the cathedral was also mind boggling with each part of the very complex plan playing a specific role in the life of the cathedral.

All too soon the tour and lecture ended. But our teacher had whetted the appetite for more and so it was that we bought and read his books, and went again to wander around the cathedral and learn more, and sometimes just to sit in the midst of all that beauty and history and to quietly reflect.

A Gregorian mass in a cathedral is even more inspiring than the cathedral itself. The people, the music and the ritual, at once both solemn and joyous,  bring the cathedral to life. The beautiful voices of the chanted mass soar high into the ceiling of the cathedral, and into the spires, and seemingly onwards to the Heavenly Jerusalem where perhaps the saints are inspired to intercede with God on behalf of the worshipful. Every Sunday at 9.00am at Chartres.

I came away with Malcolm Miller’s books, a small Chartres Cathedral medallion, a bedside lamp with a beautiful stained glass lampshade, memories to last a lifetime, and hope for a return visit before the end of that lifetime.

Though the pilgrimage ends and you leave Chartres and journey home from the Heavenly Jerusalem to your everyday existence Chartres Cathedral never leaves you. Whether believer or unbeliever your life is forever changed in great or small ways. And that I suppose is the purpose of pilgrimage.

In a future essay “Hikoi ki Hawaiki” I shall write of a pilgrimage to Eastern Polynesia and to Taputapuatea Marae on Ra’iatea.

I have often reflected on the architecture and art of the modern whare whakairo. Its architecture is certainly inspired by ecclesiastic architecture; without the Maori embellishment it looks much like a church. In one rohe in particular there are carved pou alongside the whare that closely resemble the Christian cross. Sir Apirana Ngata was the prime mover behind the revival of traditional Maori art, including the carved and otherwise embellished meeting house. He was of course a staunch Anglican and it is not by chance that the buildings themselves are modeled on the church. Coincidentally or otherwise the embellishment in whakairo, tukutuku and kowhaiwhai also tells a story, most often the story of the hapu that built the whare.

The original Rangiatea Church at Otaki, the church at Tikitiki and the chapel at Hukarere all carved and embellished in the Maori tradition, come quite close to the concept of the European cathedral.

In this modern era when most of the people have dispersed to the four winds the marae and its whare whakairo have become pilgrimage destinations for the dispersed where they seek to reunite with their land, their people, their stories, their history and their identity, and to seek renewal.

E haere atu na, titiro tonu mai nga kanohi.